‘The King pays the temple tax’ (Matthew 17:24-27)

On returning to the area of Capernaum after his ministry throughout the regios of Israel and beywond, the ‘Israeli Tax Department’ caught up with Jesus and his disciples, asking Peter if his master had paid the ‘temple tax’. Peter assured them that Jesus had, only to enter the house where Jesus was and take part in a conversation with Jesus that ended up with Peter going fishing and catching a fish with a shekel in it’s mouth to pay the tax, for Jesus and for Peter!!

Message

Outline

• All over the place with Jesus
• Now back to Capernaum and a challenge…
• A story found in Matthew only… Why?
• See how the text tells us of …

  1. Jesus, as a Jew, was subject to this tax (v.24)
  2. Jesus, as the Son, had grounds to ignore this tax (v.25-26)
  3. Jesus, as God, miraculously paid the tax (v.27)

Using our freedoms…
Trusting the Lord to provide!

‘The King’s challenge down in the valley’ (Matthew 17:14-23)

After being gloriously transfigured up on the mountain, Jesus and his three disciples, Peter, James and John, soon came down from the summit to face reality. There, right in front of him, was a challenge in the form of a pleading father, bewildered disciples, a critical crowd and a demon-possessed boy, all recorded for us in Matthew 17:14-23. And yet, Jesus was clearly in charge of the whole situation and used it once more to speak of his impending death.

Message

Outline

• Another turning point in the text!
• From up on the mountain to down in the valley…
• A confronting story…and Jesus takes charge!
• See how the text tells us of …

  1. The reality of sin and the misery it brings (v.14-16)
  2. The words of Jesus and the truth they bring (v.17-18)
  3. The key to the miracle and the help it brings (v.19-21)

Afflicted from youth…
The only One who can deal with sin!

‘The King’s glory up on the mountain’ (Matthew 17:1-13)

The reader of Matthew’s gospel goes to many places with Jesus, as we have noted in these last few chapters…by the sea, on the water, in the region of Tyre and Sidon and even at Caesarea Philippi. But the next place that jesus would go, according to Matthew 17:1-13, was the mountain top, where he was transfigured before three of His disciples. This would be a moment they would never forget, as evidenced by the later of two of them, Peter and John, whose testimony about Jesus is clear. They saw His glory.

Message

Outline

  • Our travels with Jesus
  • Next event in a long
    line of them…
  • Sleepy disciples …now and later
  • See how this transfiguration confirmed…
  1. An unwelcome message (v.1-3, 12)
  2. An unfinished story (v.4-6)
  3. An unmatched Saviour (v.7-8)

What was Jesus’ purpose here?
From the mountain of glory to the cross of shame!

‘The King will die… come and die for him’ (Matthew 16:21-28)

After Peter twigged who Jesus was in Matthew 16:16, Jesus took the time to explain to his disciples just what kind of Messiah he was. He was one that would suffer and die at the hands of the Jews. While this fact may have been lost on the twelve, they would also have been overwhelmed at what Jesus went on to say next; that they were also destined for suffering and would need to bear their own crosses. What did Jesus mean by all this? These disciples were about to find out…

Message

Outline

• That major turning point!
• Yes he was the Messiah, but what kind?
• Get His identity right, but get his purpose right too!
• See how in this text we find that …

  1. As Messiah, He would give up His life (v.21-23)
  2. As disciples, they should give up their lives (v.24-25)
  3. As witnesses, they would see His glory (v.26-28)

The kind of life He calls us to…
Three reasons why he calls us to this kind of life!

Reformation Sunday!

As a Presbyterian church, and therefore of the Reformed tradition, we’ll be thanking God for the reminder that throughout the history of the church, men of God stood up and spoke up for the Word of God, the truths of the Scriptures, the gospel of our Lord Jesus Christ.

We invite you to read this excellent article reprinted here from Ligionier Ministries written by Robert Rothwell. (See https://www.ligonier.org/learn/articles/what-reformation-day-all-about)

What is Reformation Day all about?

“On October 31, much of the culture will be focused on candy and things that go bump in the night. Protestants, however, have something far more significant to celebrate on October 31. It’s Reformation day, which commemorates what was perhaps the greatest move of God’s Spirit since the days of the Apostles. But what is the significance of Reformation Day, and how should we consider the events it commemorates?

At the time, few would have suspected that the sound of a hammer striking the castle church door in Wittenberg, Germany, would soon be heard around the world and lead ultimately to the greatest transformation of Western society since the apostles first preached the Gospel throughout the Roman empire. Martin Luther’s nailing of his Ninety-Five Theses to the church door on October 31, 1517, provoked a debate that culminated finally in what we now call the Protestant Reformation.

An heir of Bishop Augustine of Hippo, Martin Luther is one of the most significant figures God has raised up since that time. This law student turned Augustinian monk became the center of a great controversy after his theses were copied and distributed throughout Europe. Initially protesting the pope’s attempt to sell salvation, Luther’s study of Scripture soon led him to oppose the church of Rome on issues including the primacy of the Bible over church tradition and the means by which we are found righteous in the sight of God.

This last issue is probably Luther’s most significant contribution to Christian theology. Though preached clearly in the New Testament and found in the writings of many of the church fathers, the medieval bishops and priests had largely forgotten the truth that our own good works can by no means merit God’s favor. Salvation is by grace alone through faith alone, and good works result from our faith, they are not added to it as the grounds for our right standing in the Lord’s eyes (Eph. 2:8-10). Justification, God’s declaration that we are not guilty, forgiven of sin, and righteous in His sight comes because through our faith alone the Father imputes, or reckons to our account, the perfect righteousness of Christ (2 Cor. 5:21).

Martin Luther’s rediscovery of this truth led to a whole host of other church and societal reforms and much of what we take for granted in the West would have likely been impossible had he never graced the scene. Luther’s translation of the Bible into German put the Word of God in the hands of the people, and today Scripture is available in the vernacular language of many countries, enabling lay people to study it with profit. He reformed the Latin mass by putting the liturgy in the common tongue so that non-scholars could hear and understand the preached word of God and worship the Lord with clarity. Luther lifted the unbiblical ban on marriage for the clergy and by his own teaching and example radically transformed the institution itself. He recaptured the biblical view of the priesthood of all believers, showing all people that their work had purpose and dignity because in it they can serve their Creator.

Today, Luther’s legacy lives on in the creeds and confessions of Protestant bodies worldwide. As we consider his importance this Reformation Day, let us equip ourselves to be knowledgeable proclaimers and defenders of biblical truth. May we be eager to preach the gospel of God to the world and thereby spark a new reformation of church and culture.”

The ‘John Drama’ – we did it!

Yes, the ‘John Drama’ happened and it was great! If ever you have the opprtunity to see it (even better than that, be involved in it…), grab it with both hands.

John wrote all that he did “so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31). Our prayer is that all who saw and heard the drama will know this for themselves.

Here’s a pic of the happy cast and director (post-final performance) below!

‘The hitch-hiker’s guide to the good life’

It is well known that Psalm 1 is the opening psalm in the book of the Psalms, and that in it, a summary of the message of the book of Psalms can be found. But not everyone understands that Psalm 2 complements Psalm 1 and gives us instruction on how to be the ‘blessed man’ (or woman). In this message on both Psalms, PTC final year student, Steve Denness, tells us how.

Message

Outline

• Blessed… the one man (1:1-3)

• Not so… the wicked (1:4-6)

• Rebellious… the peoples (2:1-3)

• Angry… Yahweh (2:4-6)

• Installed… the Son (2:7-9)

• Blessed… the many refugees (2:10-12)

‘The King’s two urgent questions and three vital statements’ (Matthew 16:13-20)

There’s no doubt that Matthew 16:13-20 is one of the key texts of the New Testament for so many reasons. In it, we find that Jesus challenged his disciples with two urgent questions and then three follow up statements all of which were designed to bring the 12 to a point where they were put ‘on the spot’ in relation to Jesus’ identity and then also about their own task in the world as the foundation of the church Jesus came to build.

Message

Outline

‘The King speaks out against unbelief and lacking faith’ (Matthew 16:1-12)

There are many who presume or assume that Jesus never stood for much, and that he endorsed social developments or changes that we think of! However in Matthew 16:1-12, this is proved to be false. Here, Jesus spoke out strongly both to his disciples about the influence of the Jewish religious leaders, and he also spoke strongly to them! We would do well to hear what he had to say, so that we are well warned and carefully and rightly directed!

Message

Outline

• The Jesus who stands for many causes…
• This Jesus who ‘never criticized anyone’
• After the feeding of the 4,000, Jesus spoke out!
• See in this text that Jesus had to …

  1. Confront the demands of naked unbelief (v.1-4)
  2. Warn the disciples about false teachers (v.5-7)
  3. Reprimand the disciples about lacking faith (v.8-12)

Unbelief – not due to a lack of evidence!
He gets us! Make sure you get Him!