‘Using worldly wealth wisely’ (Luke 16:1-18)

In Luke 16, Jesus tells another parable where an unjust steward—or dishonest manager—wasted his master’s possessions. This reminds us of the parable of the prodigal son (Luke 15:11-32) where in the far county he wasted his inheritance in reckless living. Yet here the steward is commended as wise since “the sons of this world are more shrewd in dealing with their own generation than the sons of light”. Our Lord would have us be exceptions to the rule by using our wealth wisely and making friends for ourselves by mean of unrighteous wealth, so that they may receive us into the eternal dwellings. Heaven cannot be bought – but we can invest for eternity.

‘Welcomed into God’s Kingdom’ (Luke 14:15-24)

God spreads a banquet for all peoples yet the self-righteous are unwilling to enter the kingdom. They give weak excuses to justify their unbelief and despised the sinners who came readily. Sinners who know they need a saviour enter the kingdom instead of those who rejected the invitation. Jesus tells a parable in Luke 14:15-24 that shows our need – are we willing to accept the invitation and welcome others into God’s kingdom?

‘The parable of the barren fig tree’ (Luke 13:6-9, Peter Phillips)

The parable of the barren fig tree in Luke 13:6-9 belongs to Jesus’ words at the end of Luke 12 and his response to the people who told him of the death of certain Galileans killed by Pilate’s soldiers, and continues theme of our urgent need to make our peace with God. The people of his time could interpret the signs of changing weather, but not ‘the present time’ in which showed He was their Messiah and King. Despite this, and using the news of the day, Jesus persisted in calling people everywhere and immediately to repentance.

‘Abram: Background steps’ (Genesis 11:27-32)

One of the most important characters in the Bible also played a major part in the unfolding of God’s plan of salvation. His name was Abraham, first introduced to us in Genesis 11:27-32 as Abram. His family background plays an important part in his story as does the fact that his wife Sarai, was barren…and who was it that Abram worshipped before God called him? All these matters underline the amazing grace of God that saves those who by rights, do not belong.

‘Saved to serve the King’ (Luke 19, Rev Peter Phillips)

Jesus tells a parable in Luke 19 and perhaps we didn’t notice the context. He tells the story to highlight his mission to “seek and save the lost”. It connects with Zacchaeus’ conversion, Jesus’ entry into Jerusalem and how the people didn’t understand his mission or have him as king. We read of a present saviour and a coming judge. Will we serve him as king?