Jesus tells a parable in Luke 19 and perhaps we didn’t notice the context. He tells the story to highlight his mission to “seek and save the lost”. It connects with Zacchaeus’ conversion, Jesus’ entry into Jerusalem and how the people didn’t understand his mission or have him as king. We read of a present saviour and a coming judge. Will we serve him as king?
Sermons
‘The Parable of the Rich Fool’ (Luke 12, Rev Peter Phillips)
In Luke 12, Jesus is teaching about life and death only to have someone interrupt with a self-centred request! Life is more than possessions, food or clothing. Do we trust God to meet our needs? God gives abundantly but are we rich toward him? “For where your treasure is, there will your heart be also.”
‘Jesus’ Temptations’ (Matthew 4, Rev Keith Bell)
In Matthew 4, we read one of the most exciting passages; a master class in facing temptation. Like us, Jesus faced temptation. Unlike us – and everyone who has come before – he never fell into it. How should we respond?
‘Jesus displays his authority and power’ (Mark 4:35-41, Rev Keith Bell)
In Mark’s gospel, we meet Jesus and see his authority and power, much to the amazement of his disciples. On display is his power over nature, over demons, to forgive sin and even over death. How should we respond?
‘Resurrection’ (John 20, Rev Peter Phillips)
The resurrection is central to Christianity. Without it our faith in futile (1 Corinthians 15:17-18) and we have no hope (1 Peter 1:3). Reason says that dead people don’t rise but that was known in the first century AD as well as now. Scripture records the careful eyewitness of such a surprising event and even 50 days afterward (Pentecost, Acts 2) there was already a debate about the resurrection! It was testified so that you may “believe in your heart that God raised him from the dead” (Romans 10:9). “Blessed are those who have not seen and yet have believed” (John 20:29).
‘Jesus’ Three Three-Word Messages’ (Rev Keith Bell)
On Good Friday, we are reminded of three three-word messages: “I love you”, God shows his great love at the cross (Romans 5:8); “It is finished”, by faith our sins are paid in full; “I will return” to take us to be with him (John 14:1-6).
‘The events of a terrible night’ (Luke 22:54-71)
The lead up to the cross in Luke’s gospel, especially in Luke 22:54-71 is stark and tragic. From the courtyard where Peter sat by the fire and there denied his Master, to the courtroom where the religious leaders of the day denied their own Messiah, the story is full of irony and tragedy. And yet as Isaiah once prophesied, ‘It was the will of the Lord to bruise him’. It was all in God’s plan of course, that His people might be saved. His loss, our gain.
‘The depths of an awful moment’ (Luke 22:39-53)
After describing the events in the Upper Room, the text of Luke 22:39-53 take us to the holy ground of the garden of Gethsemane. There, Jesus wrestled with the enormity of what it was that the Father was asking Him to do and submitted Himself to the Father’s will even though it would come at great cost. Why did He go through with it? Because He loved His Father, leaving us to ponder an important question about our love for God and our desire to see His will being done.
‘The origin of a terrible fall’ (Luke 22:31-38)
In the hours immediately before the death of Jesus on the cross, Luke 22:31-38 reveals the details of his one-to-one conversation with Peter. Though Jesus did everything he could to warn Peter of what was going to befall him, sadly, Peter’s response was only full of bravado and (as we know) we could never fulfill what he promised.
‘Continuing steadfast in a finite world’ (2 Peter 3:8-18)
“It’s the end of the world as we know it” sang REM many years ago, but for many people the idea of the end of the world is little more than a joke. The Bible however has a different perspective. The end of the world is a reality that we all must face. In 2 Peter 3:8-18, Peter raises some very important matters that all mankind should be aware of.