‘Learning from the king’s darkest day’ (2 Samuel 15:1-37)

After the events of 2 Samuel 14 where tensions between David and his son Absalom grew in their intensity, 2 Samuel 15:1-37 records how Absalom launched an all-out campaign to usurp David from his throne. As a result of this David fled, and in doing so must have known one of his darkest days, although not without the support of three individuals who came to support him. David’s darkest day points us to Jesus who went one step further, so that all who trust in Him (as David did – see Psalm 3) can find the great comfort and assurance of grace.

‘Dealing with the blind spots of the king’ (2 Samuel 14:1-33)

When David’s son Absalom killed his brother Amnon in revenge as recorded in 2 Samuel 13, he fled. 2 Samuel 14:1-33 the unfolds the story of the growing tension between King David and his wayward son – something that went on and on but remained unresolved. Davuid was clearly conflicted. He loved his son and could not or would not bring him to justice. It was an untenable situation and one that would backfire badly on David’s rule as king. Another cautionary tale from David’s life and experience!

‘The first fruits of the king’s sins appear’ (2 Samuel 13:1-39)

In 2 Samuel 13:1-39, the text records some dark events that happened in David’s family. While the chapter sets the scene for Absalom’s eventual rebellion against his father, it also portrays the reality of the consequences of David’s sin in chapter 11 being revealed in his own family. It’s a sad tale, but also a much needed cautionary warning.

‘The tragedy and anatomy of the King’s terrible fall’ (2 Samuel 11:1-27)

History tells us that a multitude of people have fallen into temptation and sinned. Some in small ways. Others in big ways. King David was one of the latter. The story of 2 Samuel 11:1-27 makes it abundantly clear that his fall was tragic and terrible. There are lessons to be learned from it. But thanks be to God, there is also grace for the repentant.

‘The day the king’s loving-kindness was rejected’ (2 Samuel 10:1-19)

After dealing kindly with Mephibosheth, 2 Samuel 10:1-19  tells us how David also dealt kindly with Hanun, son of Nahash the Ammonite King on the occasion of the death of Nahash. However, advisors for Hanun got into his ear and planted seeds of suspicion and fear and David’s ambassadors were treated with contempt. An all out war soon arose with inevitable consequences. Whenever God’s grace and kindness to mankind is rejected, those inevitable consequences still happen. We call it judgement and we must pray that people will repent before that judgement comes.

‘The King’s loving-kindness shown to a dead dog’ (2 Samuel 9:1-13)

After God made a covenant with David in chapter 7, in turn, David remembered the covenant he had earlier made with Saul to never wipe out Saul’s descendants. In a lovely part of the unfolding tapestry of God’s grace, 2 Samuel 9:1-13 records how David showed loving kindness (Hebrew: chesed) to one of Jonathon’s sons, Mephiboseth. To many people this may come as a surprise as the Old Testament is often characterised as being all about law or war. But in the story of David’s kindness to this cripple, the heart of the gospel can be seen.

‘The King and his kingdom of justice and fairness’ (2 Samuel 8:1-18)

After God established his covenant with David in 2 Samuel 7, the next chapter, 2 Samuel 8:1-18, tells of the evident blessing that came upon David’s kingdom. It not only grew in size, reaching out in all the directions of the campass as a fulfillment of the promises given to Abraham, but it also grew in wealth as God continued to give David’s army much success. But more than that, the nature of David’s kingdom reflected the righteous rule of God. His laws were honoured and it was a good place to be…but not a patch on what it’s going to be like when Jesus comes back as King of Kings.  He is the King we need!

‘The King’s promise to the king’s proposal’ (2 Samuel 7:1-29)

All chapters of Scripture are important, but some are more important than others! 2 Samuel 7:1-29 is one of those chapters. After David had settled the ark of the covenant in a tent in Jerusalem, he expressed a desire to God that he would like build something more permanent. Was he concerned about the fact that he lived in a palace while the ark remained in a tent? We really don’t know, but what we do know is that God said ‘no’ to David while also promising David his own ‘house’ – his very own royal line. How did David respond to such a promise? And what does this promise have to do with the fulfillment of God’s plans for His people through David’s greater Son, Jesus?

‘The King’s dance (as the original ‘parader’ of the Ark)!’ (2 Samuel 6:1-23)

When King David set out to bring the Ark of the Covenant to Jeusalem, he had no way of knowing what would eventuate and what fallout there would be from such a move. 2 Samuel 6:1-23 tells us that the first attempt at moving the Ark ended in disaster when Uzzah stretched out his hand to stop the Ark from falling. As a result, David grew angry. Three months later, after David had done some careful research, the second attempt ended in criticism as his wife, Michal, gave him a very frosty reception when he came home. In the midst of all these events there are lessons to learn from Uzzah, Michal and David as well as a timely reminder that there were still even greater things in store for God’s people.