In Matthew 4, we read one of the most exciting passages; a master class in facing temptation. Like us, Jesus faced temptation. Unlike us – and everyone who has come before – he never fell into it. How should we respond?
Names are vital things, usually given because of the desire of the parents. In Matthew 1:23, we find out that God directed Joseph to name Mary’s baby ‘Jesus’. God must have had a plan and a purpose in providing such a name for His Son. What was it?
The world is full of all kinds of treasures – the earthly kind. When Jesus spoke in the Sermon on the Mount he challenged his disciples in Matthew 6:19-24 to invest in the right kind of treasure and not fall for the trap of earthly treasures.
When Jesus came walking to the disciples across the sea in Matthew 14:22-33, they cried out in fear at first, but soon confessed that Jesus was the ‘Son of God’. In so many of our trials and in so much of life we have to face fears of many kinds, but God’s purpose is to se these things to come to trust Him with our whole heart.
When Jesus gathered His twelve disciples to Himself at Caesarea Philippi in Matthew 16:13-23, He asked them two very important questions…who did the people say that He was and who did they think that He was? While they answered these questions well, God the Father also had something to add as revealed in Matthew 17:1-9. Of course, what God thinks about the question is more important than anyone else’s opinion! What do you think of Jesus?
Everything that Jesus said in the Sermon on the Mount was designed to get those who heard Jesus to do something, that is, not just hear him and walk away, but hear him and act. In Matthew 7:24-29, the final conclusion to everything that Jesus said that day, this could not be more true! The illustration he gave to complete the sermon was designed to highlight the pointless nature of merely hearing what he had said. His words demanded a response and the right kind of response. They still do. Only then can we be sure that our foundation is secure.
*Unfortunately a recording error means that a portion of this audio is missing. The full text of the missing bit appears below.
Jesus really puts the ‘cat among the pigeons’ in Matthew 7:15-23. After making clear that he wanted those who heard him to enter through the ‘narrow gate’ and so enter his kingdom, he straightaway warned of those who would keep people away from that narrow gate by their false teachings. More than that, he also warned those who think they have entered that narrow gate, to be doubly sure that their profession of faith in him is real. Two dangers are clear in his words. Those who tru to deceive others by distorting the truth and those who are self-deceived, who say they believe but do not!
Everything that Jesus said in the Sermon on the Mount is so important, but these words of Jesus in Matthew 7:13-14 seem to have much more importance and weight than the rest. Why is that? Because eternity hangs on what Jesus said in these verses. The outcome of our response to what He said will either be heaven or hell. There is no in-between. And so what He said is so vital.
The miracle of Jesus’ feeding of the multitudes is one that is found in all of the gospels. It served as a sign that he was Israel’s Messiah, the living Bread, who came down from heaven. In this message on that miracle found in Matthew 14:13-21, Chris explores what the miracle might have meant for the disciples back then and for disciples in this age. What attitude is required for us to be able to do ‘ministry’? And what is that we learn most of all about the one who was able to feed the multitude, but also said, “You give them something to eat”? (Sorry, sound quality not that great!)
A lot of people have made far too much of what is called the ‘Golden rule’ found in Matthew 7:12. While this verses is important in the whole context of all that Jesus said and taught, it is not, nor was it ever, the be-all and end-all of His teaching. The Golden rule can never save us – only God can do that! However, the Godlen rule does remain an important expression of what it means to ‘love our neighbour’ as God’s Word consistently teaches us. The danger comes when we place the Golden rule as the most important and neglect to love God (the first and greatest commandment).