According to Numbers 9 and 10, the people of Israel made their way ‘on foot through the desert’ led by a pillar of cloud and fire, but also by His Word and by the advice of a friend. Though God led His people through supernatural means, He continues to use ordinary means – especially the reading and hearing of His Word – to lead and guide His people today. These are big questions, but the bigger question is, once we know which way God is leading us, will we be willing to do what He wants?
Sermons
‘Trials are spelt J-O-Y’ (James 1:1-4)
The practical and helpful letter of James begins where it most hurts. Trials (whatever form they take) have a habit of testing and trying our faith. In this first installment on James, Philip Burns tackles the connection between trials and the grand purpose they serve in God’s plan to help us on the path toward maturity.
‘Moses before the Lord’ (Exodus 33:12-23)
Rev. Philip Burns continues this series highlighting the text of Exodus 33. The passage speaks of Moses’ bold approach to God in prayer that he might not pour out His wrath upon the wayward people of Israel and that he might see something of God’s glory. This happened when God put Moses on a rock and covered Moses with His hand as His glory passed by. The passage challenges to also be bold in our approach to God’s throne which will enable us to be bold in sharing the gospel with others. We also have been granted access into the presence of God through the Lord Jesus Christ to know something of this glory.
‘That golden calf’ (Exodus 32:1-35)
Rev. Philip Burns begins this series of messages on the people of Israel’s journey through the desert at Exodus 32. The text tells how the people of Israel worshiped the golden calf in the desert. The core problem was not just idolatry but unbelief which led them forget all about the God who saved them and His commands to them. The circumstances caused by the absence of Moses remind us that Jesus our Redeemer is also ‘out of sight’ and the question is whether or not we will live and act in faith or unbelief until the day He returns.
‘Pride comes before a fall’ (Daniel 4:1-37)
Christian Tirtha spoke from Daniel 4 about the pride of King Nebuchadnezzar. He foolishly sought to build a kingdom without acknowledging God. Only after being humiliated did he turn and give God the glory he deserves. Our pride comes before a fall too but Jesus – who is humble and yet King of kings – offers us restoration. Are we too proud to receive it?
‘Passing the baton’ (2 Timothy 2:2)
Joel Thomas spoke from 2 Timothy 2:2 and encouraged us to pass the baton of the gospel. The gospel has come to us by God’s work through faithful people in the past. Unlike the Olympic relay, life is not a sprint and when we pass the baton, it remains with us too. As we entrust the gospel to the next generation, we run alongside, evangelise and train in such a way that they will pass it on too.
‘A rare prayer in our day’ (Matthew 9:35-38)
Russ Grinter spoke from Matthew 9:35-38 and asked us about our prayers. Our prayers can be self-centred but our growth in the gospel – the good news that Jesus is Lord – ought to change that. Jesus says many are ready to hear this good news but few are ready to proclaim it. He tells us to pray that God would raise up workers for this harvest and equip us for this work. Sharing God’s concern for the lost changes our priorities and our prayers.
‘The ‘real’ Lord’s Prayer’ (John 17:1-26)
Rev Philip Burns concludes this series on prayer with this message on the prayer of Jesus in John 17. In what is called His ‘High Priestly prayer’, Jesus sought to glorify God by praying for the protection, the sanctification and the unity of his disciples and those who would believe their testimony in later years. Jesus not only prayed these things then, but also continues to intercede on behalf of His people now, so that we might be in the world and living effectively as witnesses to His truth.
‘A living reality’ (Matthew 6:13)
Rev Philip Burns concludes this series on ‘The Disciple’s Prayer’ by highlighting the words of Jesus in Matthew 6:13, ‘And lead us not into temptation, but deliver us from evil’. By these words Jesus did not imply that God ever tempts us to do evil, but He did teach that we ought to pray for God’s protection from temptation and from the the spiritual powers of evil in this world. Having begun with the ‘Father in heaven’, the prayer does not end with reference to evil, but to God to whom belongs the ‘kingdom, power and glory forever’. On the last Day, the fullness of this truth will be seen and known by all.
‘A difficult practice’ (Matthew 6:12)
Rev Philip Burns continues this series of sermons on ‘The Disciple’s Prayer’ by highlighting the words of Jesus in Matthew 6:12, ‘Forgive us our trespasses as we forgive those who trespass against us’. By these words Jesus taught that asking for forgiveness is a sign that we belong to God’s Kingdom and extending forgiveness to others is a responsibility we have as members of God’s Kingdom. The two go hand in hand and cannot be separated. If we are unwilling to forgive the sins of others, then God is not willing to forgive our sins. He expects that His people will live in and also pass on His grace which is sufficient for each day.