‘Abram: First steps’ (Genesis 12:1-9)

The story of God’s call to Abram in Genesis 12:1-9, is a pivotal passage in the unfolding of Abram’s life and the whole story of the Bible. The fact that God called Abram and gave him many promises all based on grace is foundational to our faith. Yet also in these verses we meet Abram the willing obedient follower who ‘went out not knowing where he was to go’. His obedience to God’s call sets a pattern for believers today to follow.

‘Abram: Background steps’ (Genesis 11:27-32)

One of the most important characters in the Bible also played a major part in the unfolding of God’s plan of salvation. His name was Abraham, first introduced to us in Genesis 11:27-32 as Abram. His family background plays an important part in his story as does the fact that his wife Sarai, was barren…and who was it that Abram worshipped before God called him? All these matters underline the amazing grace of God that saves those who by rights, do not belong.

‘Saved to serve the King’ (Luke 19, Rev Peter Phillips)

Jesus tells a parable in Luke 19 and perhaps we didn’t notice the context. He tells the story to highlight his mission to “seek and save the lost”. It connects with Zacchaeus’ conversion, Jesus’ entry into Jerusalem and how the people didn’t understand his mission or have him as king. We read of a present saviour and a coming judge. Will we serve him as king?

‘Resurrection’ (John 20, Rev Peter Phillips)

The resurrection is central to Christianity. Without it our faith in futile (1 Corinthians 15:17-18) and we have no hope (1 Peter 1:3). Reason says that dead people don’t rise but that was known in the first century AD as well as now. Scripture records the careful eyewitness of such a surprising event and even 50 days afterward (Pentecost, Acts 2) there was already a debate about the resurrection! It was testified so that you may “believe in your heart that God raised him from the dead” (Romans 10:9). “Blessed are those who have not seen and yet have believed” (John 20:29).

‘The events of a terrible night’ (Luke 22:54-71)

The lead up to the cross in Luke’s gospel, especially in Luke 22:54-71 is stark and tragic. From the courtyard where Peter sat by the fire and there denied his Master, to the courtroom where the religious leaders of the day denied their own Messiah, the story is full of irony and tragedy. And yet as Isaiah once prophesied, ‘It was the will of the Lord to bruise him’. It was all in God’s plan of course, that His people might be saved. His loss, our gain.