After telling the Corinthians that they could not boast in men, nor in their position in the world before God called them, and that the gospel message was ‘weak and foolish’ in the eyes of the world, in 1 Corinthians 2:1-5, Paul went on to write that he too was ‘weak and foolish’. His preaching at Corinth was not a demonstration of his skill or wisdom, but of the power of God who saves ‘foolish’ people through the ‘foolish’ message of the cross.
Sermons
‘Meet the ‘foolish people’ in the Church at Corinth’ (1 Corinthians 1:18-31)
The Church at Corinth was in crisis. Divisions over personalities were fuelled by the cult of pride. While some distance away from them when we wrote his letter, 1 Corinthians 1:18-31 reflects just how close Paul was to these wayward believers. Having established that being united to Christ should mean the death of all divisions, Paul now explains what the world calls ‘foolish’ (that is the preaching of the cross) is nothing but the express wisdom of God.
‘Meet the biggest problem in the church at Corinth’ (1 Corinthians 1:10-17)
The text of 1 Corinthians 1:10-17 tells of the report that the Apostle Paul heard from ‘Chloe’s people’ about the state of the church at Corinth. They were a church divided. The issue was playing favourites with people. Some preferred Paul, others Apollos, others Peter and still others – Jesus! At the root of this problem of division was pride and at the centre of the solution Paul outlined was the principle – that when we look to Jesus and Him crucified, there is no room for pride and boasting, for in Christ and Him alone, their is true unity.
‘Meet the church at Corinth’ (1 Corinthians 1:1-9)
When the Apostle Paul wrote to the church at Corinth, it was no small rural backwater but a bustling cosmopolitan city of about 650,000. Paul had brought the gospel to Corinth and the church had begun – by the grace of God – amidst much persecution. Nobody knew the church at Corinth better than Paul and in the opening verses of 1 Corinthians 1:1-9, it is evident that God was doing something among His people, the Church at Corinth, because He is a faithful God.
‘The welcoming love of God’ (Luke 15:11-32, Rev Peter Phillips)
The well-known parable of the prodigal son in Luke 15:11-32 is really about two sons. It is a parable about the love of God who welcomes sinners home but also a parable about repentance and those who think they need no repentance.
‘Lost and Found – or lost forever?’ (Luke 15:1-10, Rev Peter Phillips)
In Luke 15:1-10 we read how the Pharisees thought people were accepted by God and how they therefore found fault with the company Jesus kept. Jesus tells of the true way to be accepted by God and receives sinners. God values the lost, shows his love in the effort to find them and rejoices when they are found.
‘Living as Heaven’s Citizens (part 1)’ (Rev Keith Bell)
Given that followers of Jesus have become citizens of heaven, Philippians 4:2-3 reminds the church to live God’s way. Unresolved relationship problems in the church ought not to occur but Christians should seek to reconcile and help others do the same in order to shine a light to a world full of conflict.
‘Our citizenship’ (Rev Keith Bell)
We read in Philippians 3:20 that followers of Jesus have their citizenship in heaven. On Australia Day, Rev Keith Bell preached on the implications of our dual citizenship.
‘Sent out to serve the King (part 5)’ (Matthew 10:34-42)
In sending His disciples out on mission, He took time to prepare the 12 for what they would face in terms of rejection and hatred of the world, but He also took time to make sure His disciples knew of the consequences of their mission. In Matthew 10:34-42, Jesus told them that they would have to know that families would be divided over the gospel, also that their loyalty to Him would have to be greater than that of their families, and even though they would suffer privations in His service, there would be much reward awaiting them.
‘Sent out to serve the King (part 4)’ (Matthew 10:29-33)
When Jesus sent out the 12 on mission, he wanted them to face up to reality – on the one hand they would know the hatred and rejection of the world, but on the other hand, they also needed to know some unseen realities working in their favour. Matthew 10:29-33 speaks of these realities. One was the Father’s care for them – something far greater than they would ever realise – and another was the eternal benefits of being faithful and loyal to Jesus in the present, no matter what the cost or danger.