The well-known parable of the prodigal son in Luke 15:11-32 is really about two sons. It is a parable about the love of God who welcomes sinners home but also a parable about repentance and those who think they need no repentance.
Sermons
‘Lost and Found – or lost forever?’ (Luke 15:1-10, Rev Peter Phillips)
In Luke 15:1-10 we read how the Pharisees thought people were accepted by God and how they therefore found fault with the company Jesus kept. Jesus tells of the true way to be accepted by God and receives sinners. God values the lost, shows his love in the effort to find them and rejoices when they are found.
‘Living as Heaven’s Citizens (part 1)’ (Rev Keith Bell)
Given that followers of Jesus have become citizens of heaven, Philippians 4:2-3 reminds the church to live God’s way. Unresolved relationship problems in the church ought not to occur but Christians should seek to reconcile and help others do the same in order to shine a light to a world full of conflict.
‘Our citizenship’ (Rev Keith Bell)
We read in Philippians 3:20 that followers of Jesus have their citizenship in heaven. On Australia Day, Rev Keith Bell preached on the implications of our dual citizenship.
‘Sent out to serve the King (part 5)’ (Matthew 10:34-42)
In sending His disciples out on mission, He took time to prepare the 12 for what they would face in terms of rejection and hatred of the world, but He also took time to make sure His disciples knew of the consequences of their mission. In Matthew 10:34-42, Jesus told them that they would have to know that families would be divided over the gospel, also that their loyalty to Him would have to be greater than that of their families, and even though they would suffer privations in His service, there would be much reward awaiting them.
‘Sent out to serve the King (part 4)’ (Matthew 10:29-33)
When Jesus sent out the 12 on mission, he wanted them to face up to reality – on the one hand they would know the hatred and rejection of the world, but on the other hand, they also needed to know some unseen realities working in their favour. Matthew 10:29-33 speaks of these realities. One was the Father’s care for them – something far greater than they would ever realise – and another was the eternal benefits of being faithful and loyal to Jesus in the present, no matter what the cost or danger.
‘Sent out to serve the King (part 3)’ (Matthew 10:24-28)
In sending out the 12 disciples on mission, Matthew 10:24-38 records some more of the instructions Jesus gave to his men. While they had grand but false expectations of all going well and them receiving a ‘right royal’ reception, Jesus sought to put reality in place for them. They would not rise higher in status than He, their Teacher and Master, yet, in turn, they should not fear man and what man could do top them, but live with a greater and deeper fear of God.
‘Sent out to serve the King (part 2)’ (Matthew 10:16-23)
When Jesus sent out the twelve on mission in Matthew 10:16-23, it was like he was sending them out to war – not that they were going out to kill, maim or fight – but that he sent them into enemy territory and needed to prepars them for what they would face. Rejection. Persecution. Death. The text is a wake up call to God’s people today… reminding us that the world’s hatred of the gospel and the Saviour will be passed down to us.
‘The best of times…. the worst of times’ (Isaiah 9:1-7)
There’s so much in the Old Testament about the coming of the Messiah, Jesus, and the prophecy in Isaiah 9:1-7 is a great place to look. The text not only tells us about Jesus’ first coming as a baby, but also points toward His eternal rule as King, ultimately found in His second coming as Lord. Best of all the text relates so well to this crazy, best of times/worst of times world…!
‘Joy to the world (and to you)’ (Psalm 98:1-9)
The Christmas hymn ‘Joy to the world’ is well known and loved. But did you know that it comes from Isaac Watts’ paraphrase of Psalm 98? Maybe you wouldn’t think that a Psalm like Psalm 98 has much to do with Christmas? Watts certainly thought so. In fact he saw in it much more than Jesus’ first coming (as a baby), but also his second coming (as King).