Given that followers of Jesus have become citizens of heaven, Philippians 4:5 reminds the church to live God’s way. Reasonableness is so important for maintaining community and Christians should seek to what is best for everyone, especially in light of the fact that Jesus will surely return as judge.
In this message, guest preacher, Rev. Len Pearce speaks from Galatians 2:15-3:9 about how the believer’s life is not just changed but exchanged. Not one of us is perfect yet there is no other way to stand before God: the believer stands justified by Christ before the throne of God’s justice. By His grace we exchange our sin for his perfect righteousness. We receive these benefits by God’s Spirit through faith. This is the heart of the gospel. Yet we don’t know the length of our days – be sure that you know Jesus as we get closer to eternity.
There’s a line in the heading that you might recognise from the children’s game ‘hide and seek’. The plain facts are that Jesus hasn’t told us the exact date of His return, which means that all of us need to be ready at any time. To illustrate what is required to make one ‘ready’, Jesus told a mini-parable in Matthew 24:45-51 about two servants set over a household under the charge of their master. In the master’s absence, both servants displayed something that would either commend or condemn them uin their master’s eyes. The question comes down to faithfulness and doing what you have been told. In our case, our Master!
When Jesus spoke further about his expected return in Matthew 24:36-44, he gave us some information about it, while keeping some other aspects hidden. While all would like to know the day and the hour of His return, clearly, this is notsomething we are told. But what we are told is that the day of His return will be like the days before the flood of Noah’s time when Noah was building the ark. Jesus said of those days that people were busy doing ordinary, good things such as ‘eating, drinking and being married’, but were oblivious to the coming of the flood that would bring God’s judgement upon them. By telling us these things, Jesus urges us not to be found unprepared and therefore, not ready, for Him.
In trying to work out the timing of Jesus’ return, many people turn to Old Testament prophecy, the book of Revelation or even world events. Perhaps an easier approach would be to refer to the things that Jesus said about the topic. However, in Matthew 24:29-35, it has to be said that a wide variety of views abound. Some of what Jesus said requires careful thought. He was not one to contradict Himself! Even more than that, it’s good to remember that just as Jesus has proved right with the fall of Jerusalem in 70 A.D., so His words can be taken as being rock-solid. Through the confusion of various interpretations and theories, it is good to know that the guarantee of His return is His own promise!
One of the keys to understanding all that Jesus said in Matthew 24 and 25, is to carefully locate the time reference that Jesus is referring to. In Matthew 24:15-28, it’s faily clear that the bulk of what Jesus said relates to the fall of Jerusalem in 70A.D. – something that the disciples of Jesus would need to be prepared for. But, it’s not all just in the past. The scenes that Jesus describes around those events, can be understood as being predictive of the events that will also usher in the end of the age and Jesus’ return!
When the disciples of Jesus once asked Him some questions as they stood near the Temple, they could never have known that the answers Jesus gave them were answers that would echo down the corridors of time for thousands of years. But this is the case with the ‘Olivet Discourse’ recorded for us in Matthew’s gospel chapters 24 and 25. And so, in Matthew 24:1-14, the scene is set. The disciples are there. Jesus is there. And the questions focus upon the end of the age and the signs of His coming. But the answers are a little more complex, reminding us that the Lord Jesus is also our great Prophet who declares to us the truth that we might not fear but be busy with His gospel.
It’s worth remembering that the name of the month of January comes from the Roman god, Janus, who is often pictured as having two faces – one looking back to the past and the other looking ahead to the future. At the start of a new year it’s always good to start off with that kind of attitude. Paul certainly had that attitude during his life and it’s nowhere as clear as in Philippians 3:12-21. The apostle was single-minded about purusing a goal of ‘knowing Christ’ and he certainly had his eyes set on a future prize in relation to that prize, constantly checking himself so that he did not live for lesser things and miss out. At the start of the new year, take a leaf from the Apostle’s book!
• A new year! • Janus: looking back and looking forward • The context of his words • Paul’s forward and direct focus on his goal – the heavenly prize • Paul wants us to consider…
The attitude required to reach the goal (v.12-16)
The obstacles encountered on the path to that goal (v.17-19)
The complete transformation that was his goal (v.20-21)
The danger in taking your eyes off the goal What will you be striving for in the year ahead?
‘There’s no Christmas without Christ!’ If only that were so. Sadly, there’s lots of Christmases without Christ, and as Christmas comes and goes again, it’s possible that many fall for the trap of living as though, the trimmings count more than the reality. The Apostle Peter knew little about the Christmas story, but what he did know about Jesus he learned through first hand experience – and in the text of 2 Peter 1:16-21, Peter reflects on his time on the mount of transfiguration with Jesus. It must have been amazing to see and witness. A place where Peter saw the majesty and glory of Jesus. But even then, after having that experience, Peter said there was something even ‘more sure’ than what he’d seen and heard. It was the Scriptures. These testify to the One who came for us to be our Saviour.
One of the strong emphases of Scripture when it comes to the return of Jesus, is the important question of ‘how we live’ in the light of His coming. As Paul concludes his letter to the Church at Thesalonica in 1 Thessalonians 5:12-28, this emphasis can be clearly seen. While Paul has established the fact of Jesus’ return, especially the unknown hour of that return, he does not finish the letter without calling God’s people back to living in the world, with their feet on earth, so to speak. And as he closes the letter, he does so with some practical instructions, so that the time we have while we wait for Jesus to come in spent the right way – in living for Him and not for lesser things.