A lot of people have made far too much of what is called the ‘Golden rule’ found in Matthew 7:12. While this verses is important in the whole context of all that Jesus said and taught, it is not, nor was it ever, the be-all and end-all of His teaching. The Golden rule can never save us – only God can do that! However, the Godlen rule does remain an important expression of what it means to ‘love our neighbour’ as God’s Word consistently teaches us. The danger comes when we place the Golden rule as the most important and neglect to love God (the first and greatest commandment).
Matthew
“Ask, seek and knock: What an incentive to pray!” (Matthew 7:7-11)
After instructing His disciples on how to avoid being careless in making evaluations of one another and then how to be careful with His Word and so make wise judgments, in Matthew 7:7-11, he then spoke about prayer. While it may at first glance seem that there is no connection between what Jesus had been saying in the previous verses and these ones, the connection is there and it is a strong one. If we are ever going to come close to doing what Jesus taught in verses 1-6, we’re also going to have to do verses 7-11 very well!
‘There is a time to judge! There is no question!’ (Matthew 7:6)
After Jesus warned his disciples to be careful of passing judgment on one another (Matthew 7:1-5), Jesus went on in Matthew 7:6 to say some words that are a little bit harder to understand. What is it about pigs and dogs that we must take note of? And, what did he mean by warning us ‘to be careful with what we do with our ‘pearls’? HIs words are weighty and they require some thought and some application!
‘To judge or not to judge; that is the question!’ (Matthew 7:1-5)
The words of the Lord Jesus in the Sermon on the Mount found in Matthew 7:1-5 are heavy and soul-searching, but they also require a great deal of thought and consideration if they are to be put into practise. These words have been misunderstood over time and probably also badly applied, but this does not excuse us from tackling both their implications and their correct application – which again (like so much in the Sermon on the Mount) is a matter of the heart.
‘Time and Eternity’ Rev Len Pearce
As we enter another year of time, we all face eternity. Where are we headed? Rev Len Pearce asks and answers those questions in this message based on Isaiah 57:11-24 and Matthew 25:31-46.
‘No welcome mat for the King’ (Matthew 2:13-23)
As Matthew’s presentation of Jesus was originally written for the Jews of his day, it’s no surprise that he relied heavily on the fulfilment of the Old Testament as he reflected upon the birth of the Messiah. This fact is quite clear in Matthew 2:13-23 where many Old Testament allusions to and prophecies about the coming Messiah all come together. Set against the backdrop of King Herod’s rage and eventual murder of innocent children in Bethlehem, Matthew presents Jesus as the true hope of Israel.
‘What made the wise men wise?’ (Matthew 2:1-12)
The wise men feature only in Matthew’s presentation of the life of Jesus, and while who were they and were they come from are questions that largely remain unanswered, even yet Matthew 2:1-12, gives us sufficient information to state some thing and learn others from their appearing, their actions and who it was that they found.
‘A pregnant virgin and a doubting husband’ (Matthew 1:18-25)
The story of the birth of Jesus in Matthew 1:18-25, has plenty in it that people of all generations can relate to. Mary’s surprise pregnancy must have been a shock to her just as it was for Joseph, but both persisted in faith regarding what God had told them. But in the end Mary and Joseph’s story is not the main point, for the text points us to the Saviour who is named as Jesus, Christ (Messiah) and Immanuel. He is the one that all mankind must relate and respond to, this Christmas or any time!
Great Introductions (Matthew 11:1-15)
As part of Christian Union Sunday, Steve Blyth from CU preached from Matthew 11:1-15. In this passage, John the Baptist introduces Jesus to the world but is a confused messenger. He asks to check if Jesus is the one we’ve been waiting for and what he has come to do. Jesus reassures him from the Old Testament prophecies concerning himself and commends John’s message as he prepared the way. Yet we now have a greater perspective than even John as we live on the other side of the cross and Jesus’ resurrection. We have the privilege of introducing Jesus to others as we share the hope that we have in him.
‘Ancestors and descendants: Lessons from Jesus’s family tree’ (Matthew 1:1-17, 12:46-50)
All of us fit somewhere into a family tree. None of us would be alive were in not for those who have gone before us. Just as many family trees make for interesting studies, so too the family tree of Jesus whioch is recorded in Matthew 1:1-17, one that even has one or two ‘black sheep’ who might be something of an embarrassment to the family. Old Testament characters such as Tamar, Rahab, Ruth and Bathsheba all feature. These women were either from the wrong side of the tracks or who had some shortcomings that the Bible notes. King David is included too and even though he was a great King, even then his own sin and failure are not hidden from the pages of the Bible. God graciously included such people to show that he receives sinners, something that Jesus did through all His life. And what of His descendants? Well there are no physical descendants of Jesus, but He has plenty of children whom He adopts as His own. They are those who come to Him in repentance and faith and trust Him to save them.