Jesus really puts the ‘cat among the pigeons’ in Matthew 7:15-23. After making clear that he wanted those who heard him to enter through the ‘narrow gate’ and so enter his kingdom, he straightaway warned of those who would keep people away from that narrow gate by their false teachings. More than that, he also warned those who think they have entered that narrow gate, to be doubly sure that their profession of faith in him is real. Two dangers are clear in his words. Those who tru to deceive others by distorting the truth and those who are self-deceived, who say they believe but do not!

Everything that Jesus said in the Sermon on the Mount is so important, but these words of Jesus in Matthew 7:13-14 seem to have much more importance and weight than the rest. Why is that? Because eternity hangs on what Jesus said in these verses. The outcome of our response to what He said will either be heaven or hell. There is no in-between. And so what He said is so vital.

A lot of people have made far too much of what is called the ‘Golden rule’ found in Matthew 7:12.  While this verses is important in the whole context of all that Jesus said and taught, it is not, nor was it ever, the be-all and end-all of His teaching. The Golden rule can never save us – only God can do that! However, the Godlen rule does remain an important expression of what it means to ‘love our neighbour’ as God’s Word consistently teaches us. The danger comes when we place the Golden rule as the most important and neglect to love God (the first and greatest commandment).

After instructing His disciples on how to avoid being careless in making evaluations of one another and then how to be careful with His Word and so make wise judgments, in Matthew 7:7-11, he then spoke about prayer. While it may at first glance seem that there is no connection between what Jesus had been saying in the previous verses and these ones, the connection is there and it is a strong one. If we are ever going to come close to doing what Jesus taught in verses 1-6, we’re also going to have to do verses 7-11 very well!

After Jesus warned his disciples to be careful of passing judgment on one another (Matthew 7:1-5), Jesus went on in Matthew 7:6 to say some words that are a little bit harder to understand. What is it about pigs and dogs that we must take note of? And, what did he mean by warning us ‘to be careful with what we do with our ‘pearls’? HIs words are weighty and they require some thought and some application!

The words of the Lord Jesus in the Sermon on the Mount found in Matthew 7:1-5 are heavy and soul-searching, but they also require a great deal of thought and consideration if they are to be put into practise. These words have been misunderstood over time and probably also badly applied, but this does not excuse us from tackling both their implications and their correct application – which again (like so much in the Sermon on the Mount) is a matter of the heart.

As Matthew’s presentation of Jesus was originally written for the Jews of his day, it’s no surprise that he relied heavily on the fulfilment of the Old Testament as he reflected upon the birth of the Messiah. This fact is quite clear in Matthew 2:13-23 where many Old Testament allusions to and prophecies about the coming Messiah all come together. Set against the backdrop of King Herod’s rage and eventual murder of innocent children in Bethlehem, Matthew presents Jesus as the true hope of Israel.

The wise men feature only in Matthew’s presentation of the life of Jesus, and while who were they and were they come from are questions that largely remain unanswered, even yet Matthew 2:1-12, gives us sufficient information to state some thing and learn others from their appearing, their actions and who it was that they found.