‘Vital facts that demand your urgent attention’ (Matthew 28:1-10)

The story of the resurrection of Jesus isn’t just a made up story to make us feel good about death or to give Jesus some more status that wasn’t meant for him. In Matthew 28:1-10, the facts are laid out for all to see and they must be wrestled with! For, if God did really raised Jesus from the dead, then everything changes – nothing is the same! And, following on from that, the claims Jesus makes must be examined and either believed or rejected. There’s no middle ground.

Message

Outline

• House fires!
• Facts that demand action
• Crisis moments & the claim of the gospel writers…
• Note that Matthew tells us of…

  1. One indisputable fact (v.1-6a)
  2. Two important commands (v.6b-7)
  3. One inescapable conclusion (v.8-10)

The verdict of the gospel writers
The challenge for all people!

‘Mrs Pilate’s crazy dream’ (Matthew 27:19)

When the gospel writer, Matthew, recorded the fact that Mrs Pilate (Claudia Procla) told her husband, Pontius Pilate, about her dream and her ill-feeling towards the situation her husband would soon be in, sentencing the Lord Jesus, we could ask the question, why? Why did Matthew record that incident? There might well be some suggestions that aren’t quite right and some (or at least one) that probably is. On this Good Friday, listen on to see!

Message

Outline

• The text! Mrs Pilate’s cameo…
• Why did Matthew include it?
• What does it mean? What can we learn? Think on…

  1. Three suggestions that are wrong
    Men

We

Not

  1. One suggestion that is right

The

“Innocent” and innocent
That goat!
The gospel: the innocent punished, the guilty go free!

‘Wise men trust God’ (Matthew 2:1-15)

Borrowing from the work of John Mackay, guest preacher and theological student, Daniel Hitchcock explored some significant references in the Bible concerning stars, the magi mentioned in Matthew 2:1-15, and how these point to God as Creator and Saviour.

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Outline

‘The King’s response to two men who were among the last’ (Matthew 20:29-34)

When Matthew records the plight of the two blind men by the side of the road in Matthew 20:29-34, he completes the theme of ‘the first and the last’ that Jesus has been speaking of in this chapter of this gospel. If James and John were seeking to be ‘first’ in the previous section, then these men were surely among those he referred to as the ‘last’. Yet, though these men were blind, they saw more than other people could by putting their faith in the ‘son of David’ who was passing by.

Message

Outline

• Where we are in the text
• That ‘inverse order’ principle…last & first!
• Fanny Crosby’s comment about blindness…
• See how Matthew tells us that these blind men ‘saw’ …

  1. An opportunity through the One passing by them (v.29-30)
  2. The power of the One who heard them (v.31-33)
  3. The face of the One of who healed them (v.34)

What have we seen in these chapters?
Another illustration of the way His kingdom operates!

‘The King’s response to two men who wanted to be first’ (Matthew 20:17-28)

When James and John (through their Mum) approached Jesus in Matthew 20:17-28, they were clearly men who wanted to put themselves first. The did this even though Jesus had been speaking quite a lot about the inverse principle of His Kingdom, that the ‘first will be last and the last first’. Their request, which made the other disciples angry, was one that Jesus could not grant, but what he did do was point them to his own plans. He was going up to Jerusalem to die and give his life ‘as a ransom for many’.

Message

Outline

• Where we are in the text
• That ‘inverse order’ principle…last & first!
• Three sets of eyes fixed on different things…
• See how Matthew tells us of …

  1. Servant eyes fixed on giving Himself (v.17-19, 28)
  2. Proud eyes fixed on gaining glory (v.21-23)
  3. Angry eyes fixed on getting even (v.24-28)

Disciples who weren’t ‘on the same page’ as Jesus…
The next men in the story
He served you! Who will you serve?

‘The King’s parable about the inverse order of his Kingdom’ (Matthew 20:1-16)

Sometimes chapter breaks in the Scriptures aren’t that helpful. The chapter break that divides the end of Matthew 19 to Matthew 20:1-16 is a prime example. In Matthew 19;30, jesus had just spoken about the ‘inverse order’ of his kingdom, that is, the ‘first will be last and the last first’. And then to illustrate that point, Jesus went on to tell a parable that makes it clear how this ‘inverse order’ principle works… and it all comes back to the same comment in Matthew 20:16, the ‘first will be last and the last first’…because salvation is not a matter of earning anything or of fairness, but is all of grace.

Message

Outline

• When chapter breaks aren’t that helpful!
• Where we were in chapter 19
• The first/last – last/first principle
• See how the parable highlights …

  1. The just & generous nature of the master (v.1-7)
  2. The ungrateful & resentful nature of the workers (v.8-12)
  3. The abundant & unconditional nature of grace (v.13-15)

Are you trying to earn God’s favour?
Do you really understand the size of God’s grace?

‘The King’s response to the would-be convert’ (Matthew 19:16-26)

When the young man came to Jesus in Matthew 19:16-26 to ask about eternal life, it certainly did not go as the disciples expected it would! The young man went away from Jesus, ‘sorrowful’ and without the eternal life that he had asked Jesus for…although he did still have his money. The text is one of the greatest in the Scriptures for many reasons, especially because it brings eternal life and salvation into focus for us all!

Message

Outline

• A really helpful text!
• The ‘rich young ruler’!
• What Jesus has been teaching about being child-like and children
• See how it tells us of the following questions…

  1. About eternal life (v.16)
  2. About the commandments (v.18)
  3. About perfection (v.20)
  4. About salvation (v.25)

Are you thinking about eternal things?
Have you grasped this principle of the gospel?

‘The King’s response to the parents’ request’ (Matthew 19:13-15)

When Matthew records that people were bringing their children to Jesus to bless them in Matthew 19:13-15, he also records that the disciples acted as bodyguards of Jesus and tried to protect him from the children! Mark’s gospel records that at this point Jesus rebuked the disciples and went ahead and blessed the children. There’s a point to note there. Jesus was not unwilling to receive them or bless them. However, the disciples most certainly were … to their loss.

Message

Outline

• Further on into Matthew’s gospel!
• All of us are, or once were, children!
• The context of this event, children in the gospels
• See how these verses tell us of …

  1. The moment Jesus rebuked his disciples (v.13, Mk 10:14)
  2. The lessons Jesus gave to His disciples (v.14)
  3. The blessing Jesus gave to the children (v.15)

Prize highly the family unit!
Prize highly the church family unit!

‘The King’s response to a hot topic’ (Matthew 19:1-12)

When the Pharisees sought to- trap Jesus by their question about divorce in Matthew 19:1-12, Jesus was not backward in coming forward with his response. While the Pharisees tended to be quite lax with regard to laws about divorce, Jesus insisted that God’s good design for marriage in Genesis 2:18-25 was enough! Interestingly, he said all this in the context of helping and healing others. He was no narrow-minded bigot who cared nothing for people around him. Instead, while holding strong to the Word of God, he also backed up his words with caring deeds.

Message

Outline

‘The King’s response to a hot topic’
• Unlimited forgiveness. Always?
• The Pharisees seeking to trap Jesus…
• Jesus unafraid to answer their questions
• See how these verses tell us of …

  1. What Jesus was doing (v.1-2)
  2. How Jesus responded (v.3-9)
  3. How the disciples responded (v.10-12)

Marriage matters!
No additional burdens to those who feel a failure!

‘The King’s measure of forgiveness’ (Matthew 18:21-35)

After Jesus had challenged his disciples to follow certain steps in order to ensure that conflict between them be quickly resolved, Peter was quick to ask a question and Jesus was quick to give him an answer! All this can be found in Matthew 18:21-35. Peter’s question had to do with ‘how many times he ought to forgive his brother for an offence’ and Jesus’ answer was both plain and then couched in terms of a parable. The parable adds weight to Jesus’ answer, that the forgiveness that Peter should offer to his brother when offended has no limits. None at all.

Message

Outline

• The all-important context
• The question Peter thought of and asked…
• Conflict among the 12?
• See how from these verses we can note…

  1. What was implied in Peter’s question (v.21)
  2. What was implied by Jesus’ answer (v.22-34)
  3. What was implied by Jesus’ conclusion (v.35)

What is your debt to God?
Where do all these implications touch you the most?