These verses describe the request of the people of Israel to Samuel that he appoint them a King. Although this request displease Samuel, God allowed the request to stand. He had already told the people of Israel of His standards for a king and could also see the motives behind their request. The people wanted to be just like ‘the nations around them.’ Thankfully we have a King in Jesus who is the True and Perfect King, One whom we did not ask for but were given because of grace.
Sermons
‘Ebenezer: the gospel rock’ (1 Samuel 7:3-17)
The verses of 1 Samuel 7:3-17 describe something of the amazing mercy of God towards the people of Israel. Though had been living in unbelief and idolatry, when the people repented of their sin and returned to the Lord their God, He gave them a decisive victory over the Philistines. To help them remember that event, and the Lord’s help to His people, Samuel set up a stone called Ebenezer. To us who have been rescued by the Lord through the death and resurrection of Jesus, we should never forget the fullness of His grace and mercy to His own.
‘The Ark’s tale: there and back again’ (1 Samuel 5:1-7:2)
These chapters describe the events that took place after the Philistines captured the ark of the covenant. These events underline the vindicating power of the Lord (greater than their god Dagon), the sovereign control of the Lord (seen in his special guidance of the ark home again) and the holy wrath of the Lord (revealed when two men peeped inside the ark). Such events point us to Jesus, the only one who can appease God’s wrath and who is the true God over all.
‘The (original) raiders of the Lord’s Ark’ (1 Samuel 4:1-22)
This chapter reveals how quickly the spiritual life people of Israel began a downward spiral so soon after the call of Samuel. Thinking that they would be guaranteed success in their battle with their enemies, the people of Israel only succeeded in surrendering the Ark of the Covenant to them. Worse yet, they treated something holy in a superstitious way and demeaned the glory of God by their actions. We do likewise if we do not guard well the truth of the gospel and allow man’s thoughts and ideas to lead us toward ungodly religion and superstition.
‘O give me Samuel’s ear …and heart …and mind’ (1 Samuel 3:1-21)
1 Samuel 3 contains three things that contribute to the overall picture it paints. The first is the need of the hour. The word of God was rare in those days. God’s judgement was upon the land because of their idolatry. Also. the chapter speaks of the call of the prophet Samuel one night when God spoke to him in audible tones. Samuel then had to declare the message of the Lord to Eli of the judgement upon his house. All this combines to remind us that Samuel’s heart was intent on hearing and being obedient to the Word of God.
‘Apples, oranges and a three-way contrast’ (1 Samuel 2:1-36)
In 1 Samuel 2:1-36 the writer carefully contrasts the character and actions of Hannah, her son Samuel and Eli’s sons, Hophni and Phinehas who were priests of Israel. While Hannah rejoiced in God because of His faithfulness, the two sons of Eli showed great contempt for God and His Word and so earned God’s displeasure. In was in this situation that Samuel was raised and started living according to the grace he had received from God. Believers should never be the same as the world and our witness for Christ should be evident, like a light shining in a dark place.
‘The desire of Hannah’s heart’ (1 Samuel 1:1-28)
In 1 Samuel 1 the text highlights the desperate circumstances of Hannah as well as her utter dependence upon God and also her costly love which led her to fulfill a vow to the Lord that her son Samuel should be given over to the Lord’s service for all his days. Without knowing the full extent of what this would mean, Hannah’s willing submission to the Lord’s will for her brought much blessing and provides a model for a response to the grace of God in keeping with our call to follow and serve Him.
‘Jesus, Adam and Us’ (Romans 5:12-21)
Ryan Smith spoke from Romans 5:12-21 about Jesus, Adam and us. Adam’s ‘one small step’ in the garden had giant consequences for all mankind falling into sin. Jesus is a man like Adam, but where Adam fell, Jesus is righteous and his death pays for all mankind. So while all are sinners by Adam (and by choice), we are righteous by faith in Christ.
‘The New Man – The New Life’ (Romans 6:1-14)
Rory Weightman spoke on Romans 6:1-14. After chapter 5 tells us that God’s grace is greater than our sin, chapter 6 starts with the question, “are we to continue in sin so that grace may increase?” The answer is no: we died to sin through Jesus’ death; we are freed from sin; we are alive in Christ and so we should not continue in sin! Rather than be mastered by sin, we trust in Jesus as our master.
‘Whom would you die for?’ (Romans 5:1-11)
Brendan Rayson spoke from Romans 5:1-11 about how Christ died for us. His death means we have peace with God and access to him through the Son because we have been justified by faith. It means we can rejoice, even in our suffering. We didn’t deserve this but it shows God’s love and grace.