‘The right foundation. The right response.’ (Matthew 7:24-29)

Everything that Jesus said in the Sermon on the Mount was designed to get those who heard Jesus to do something, that is, not just hear him and walk away, but hear him and act. In Matthew 7:24-29, the final conclusion to everything that Jesus said that day, this could not be more true! The illustration he gave to complete the sermon was designed to highlight the pointless nature of merely hearing what he had said. His words demanded a response and the right kind of response. They still do. Only then can we be sure that our foundation is secure.

*Unfortunately a recording error means that a portion of this audio is missing. The full text of the missing bit appears below.

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‘True and false teachers, teachings and believers’ (Matthew 7:15-23)

Jesus really puts the ‘cat among the pigeons’ in Matthew 7:15-23. After making clear that he wanted those who heard him to enter through the ‘narrow gate’ and so enter his kingdom, he straightaway warned of those who would keep people away from that narrow gate by their false teachings. More than that, he also warned those who think they have entered that narrow gate, to be doubly sure that their profession of faith in him is real. Two dangers are clear in his words. Those who tru to deceive others by distorting the truth and those who are self-deceived, who say they believe but do not!

‘The reality of Easter: Jesus is alive!’ (Luke 24:36-53)

There’s little to account for the amazing change that came over the disciples of Jesus as recorded in Luke 24:1-12 and Luke 24:36-53, apart from the fact that they came face to face with the risen Jesus. The fact that he was and is alive changed everything for them …and does a similar thing to those who likewise believe their testimony.

‘The best way to die’ (Luke 23:32-43)

The story of the dying thief on the cross next to Jesus is recorded in Luke 23:32-43. Given his circumstances (that he was convicted, condemned and dying), the fact that he found grace in the eyes of Jesus (who was also dying), stands as a testimony to the reality of the saving power of the Saviour. The story teaches us many things, but greatest of all is the challenge to all to come to Christ and find that salvation He offers those who do.

‘The road to His cross…and yours too’ (Mark 8:31-9:1)

Mark records the occasion at Caesarea Philippi when Jesus asked his disciples, “Who do you say that I am?”. In response, Peter said to Jesus, “You are the Christ”. In response to Peter’s confession, Mark 8:31-9:1 tells how Jesus explained to the disciples what kind of Christ (Messiah) he had come to be, and from that moment, Jesus set His eyes upon the cross and took the road that went to it. The harder road. The one that would end in death for Him. But more than that, He called His disciples to take that very same road.

‘Work out your salvation’ (Philippians 2:12-18)

The Bible presents some matters as mysteries. The intersection point between what God does and what we do in response to His grace is often hard to locate. In Philippians 2:12-18, the Apostle Paul presents one of those mysteries. God works in us and yet we are called to work out our salvation. In this message that intersection point is located and explored.

‘Two gates. Two ways. Two ends. Two crowds’ (Matthew 7:13-14)

Everything that Jesus said in the Sermon on the Mount is so important, but these words of Jesus in Matthew 7:13-14 seem to have much more importance and weight than the rest. Why is that? Because eternity hangs on what Jesus said in these verses. The outcome of our response to what He said will either be heaven or hell. There is no in-between. And so what He said is so vital.

‘Love matters’ (1 Peter 1:22-23)

The church of today is under the microscope. Recent events that have brought discredit to the name of our Saviour and a trend towards marginalising the Christian faith within our nation, has meant that more than ever, what we do and say as God’s people matters. And that is why love also matters, because love is the key to our witness to the world. Jesus said this in John 13:35 and Peter reinforced this in 1 Peter 1:13-25. Not just the world’s definition of love, but the love that springs from knowing the God who has loved and loves His people.

(Message by PCV Moderator, Rev Robert White, pictured here with his wife, Sue)

 

‘Ministry with the mighty, merciful Messiah’ (Matthew 14:13-21)

The miracle of Jesus’ feeding of the multitudes is one that is found in all of the gospels. It served as a sign that he was Israel’s Messiah, the living Bread, who came down from heaven. In this message on that miracle found in Matthew 14:13-21, Chris explores what the miracle might have meant for the disciples back then and for disciples in this age. What attitude is required for us to be able to do ‘ministry’?  And what is that we learn most of all about the one who was able to feed the multitude, but also said, “You give them something to eat”? (Sorry, sound quality not that great!)