‘The wonder and depth of the King’s grace to the king’ (2 Samuel 12:1-15a)

One thing that the world constantly fails to understand is the seriousness of sin. It is rarely spoken of  as something serious and usually only spoken of as if it were something light and easily cast off. The text of 2 Samuel 12:1-15 indicates that sin is not something that can be laughed at. David’s sin was terrible, but equally so, God’s grace to him was amazing. The more we understand how serious sin is, the more we will appreciate the wonder of the gospel.

‘The tragedy and anatomy of the King’s terrible fall’ (2 Samuel 11:1-27)

History tells us that a multitude of people have fallen into temptation and sinned. Some in small ways. Others in big ways. King David was one of the latter. The story of 2 Samuel 11:1-27 makes it abundantly clear that his fall was tragic and terrible. There are lessons to be learned from it. But thanks be to God, there is also grace for the repentant.

‘That James & John moment! Eyes on the right prize!’ (Mark 10:32-45)

Contrasts in the Bible abound. When Mary broke her alabaster jar of perfume over the feet of her Saviour, Judas was quick to criticise her actions. When one thief railed against Jesus, the other turned to Him and begged for salvation. When Jesus had his eyes set of his approraching death in Mark 10:32-45, James & John had their minds on other things. But…they will not be alone. Often, our eyes are on the wrong prize.

Motor Isaac Yat (Nehemiah 1:1-11)

In Nehemiah 1:1-11, the Scriptures reveal how Nehemiah responded to the news that the walls of Jerusalem had been destroyed and his people were languishing. The news cut him to his very heart and the urgency of the situation drew him to go back to his people. There are many ways in which Nehemiah’s story is a parallel to Motor’s. The need of his people in Sth Sudan, who are now mostly refugees in Ethiopia, continues to be paramount and a challenge waiting to be responded to with the kind of compassion that Nehemiah displayed.

‘A close encounter of the God kind’ (Psalm 139:1-24)

While the search for the meaning of life continues in many ways, including the fruitless exploration of outer space, Psalm 139:1-24 gives us a far different perspective. The psalm, written by King David, is a masterful and profound piece of poetry and a leading favourite of God’s people. There are many reasons why this is so, the main being that God’s intimate knowledge of us leads us to a wonderful knowledge of Him.

‘The house and the city that shall never fall!’ (Psalm 127:1-5)

The Psalms are a great source of information and encouragement to the belever and Psalm 127:1-5 is no exception. The psalm was composed by King Solomon,  who simply should have put into practise what he wrote!  Life is busy, very busy, with work, houses, family and sleep all part of the picture. But all of it –  without the Lord – will only lead to frustration.  The Psalm tells us that much and puts life into perspective, but it also points forward to the One who came from heaven for us to build us and incorporate us into His house – forever!

‘The right foundation. The right response.’ (Matthew 7:24-29)

Everything that Jesus said in the Sermon on the Mount was designed to get those who heard Jesus to do something, that is, not just hear him and walk away, but hear him and act. In Matthew 7:24-29, the final conclusion to everything that Jesus said that day, this could not be more true! The illustration he gave to complete the sermon was designed to highlight the pointless nature of merely hearing what he had said. His words demanded a response and the right kind of response. They still do. Only then can we be sure that our foundation is secure.

*Unfortunately a recording error means that a portion of this audio is missing. The full text of the missing bit appears below.

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‘True and false teachers, teachings and believers’ (Matthew 7:15-23)

Jesus really puts the ‘cat among the pigeons’ in Matthew 7:15-23. After making clear that he wanted those who heard him to enter through the ‘narrow gate’ and so enter his kingdom, he straightaway warned of those who would keep people away from that narrow gate by their false teachings. More than that, he also warned those who think they have entered that narrow gate, to be doubly sure that their profession of faith in him is real. Two dangers are clear in his words. Those who tru to deceive others by distorting the truth and those who are self-deceived, who say they believe but do not!