Philip Burns

Rev Philip Burns is the minister of Bendigo Presbyterian Church.

‘The King’s power to forgive’ (Matthew 9:1-8)

Philip

Matthew 9:1-8 tells the story of the healing and the forgiveness that came to the paralyzed man. The fact that Jesus forgave the man (his first words to him were ‘Your sins are forgiven’) shows that this miracle was more than just another healing. Jesus saw that the man’s spiritual condition was more serious than his outward condition. And so to prove that Jesus was able to forgive the man’s sins (something invisible), He also brought healing to the man’s body (something that all could see) and so prove that He, as the Son of Man, could do both!

*The audio is not quite right for the first 20 secs or so, but be patient…it all comes good!

‘The King’s power over demons’ (Matthew 8:28-34)

Philip

After recording some examples of the healing ministry of Jesus, in Matthew 8:28-34, Matthew tells of an encounter between Jesus and two demon-possessed men. Matthew had already told his readers of how Jesus had control over demons in both chapters 4 and 8, but this is the first real example of His power at work. And while the demons quickly recognised who Jesus was and what their ultimate destiny would be, Jesus kept his contact with them to a minimum. Matthew tells us that he just spoke one word to them and that was enough!

‘What it means to follow the King’ (Matthew 8:18-27)

Philip

After Jesus began his public ministry with three miraculous healings, Matthew 8:18-27 records how would-be followers came to Him seeking to join His disciples. He responded to these requests by pointing out the cost of such commitment, demanding total allegiance to Him over everything and everyone. Then, taking while His disciples across the Sea of Galilee (to meet the demon possessed men of Matthew 9), in the boat which was about to sink, He pointed out to His disciples that to trust Him continually is vital.

‘The King’s power to heal’ (Matthew 8:1-17)

Philip

After Jesus spoke the Sermon on the Mount (Matthew 5-7), Matthew’s Gospel then proceeds to display the things Jesus did (Matthew 8-10) interspersed with commands from Jesus to follow Him. Matthew 8:1-17 tells of three separate incidents in which the power of Jesus to heal was on show. What do we learn from these healings? And, what is Matthew telling us about Jesus?

‘Abraham: Final steps’ (Genesis 23:1-20 and 25:1-11)

Philip

The record of Sarah’s death and, then eventually, Abraham’s death, is found in Genesis 23:1-20 and Genesis 25:1-11. The Bible gives great honour to Sarah, recording her age at death and the details concerning her burial. The same honour is given to Abraham, who the grand age of 175 was ‘gathered to his people’. However, the death of Abraham is not the end of the story. His greatest Son, Jesus, whose story ends with an empty grave, brings God’s people a real and living hope.

‘Abraham: Extreme steps’ (Genesis 22:1-19)

Philip

The account of Abraham’s attempted sacrifice of Isaac in Genesis 22:1-19 is surely the climactic point in the development of the faith of Abraham. After all that he had been through in relation to the promises of God that he would have a son, it must have been heart breaking for him to have to do what the Lord entreated him and offer Isaac as a burnt sacrifice. What would he do? Obey God and so prove the genuineness of his faith.

‘Abraham: Worshipping steps’ (Genesis 21:22-34)

Philip

The account of Genesis 21:22-34 records the development of an unusual working relationship between Abraham and King Abimelech of Gerar. After Abraham’s last encounter with Abimelech in Genesis 20 which didn’t go so well, this time, their interaction – particularly from Abraham’s point of view – went so much better! The section of text is interesting on another level too, in that it provides us with an understanding of covenants in Old Testament times, leading us to remember the God who makes covenants with His people.

‘Abraham: Faithful steps’ (Genesis 21:1-21)

Philip

The text of Genesis 21:1-21 tells us that God’s promises to Abraham and Sarah were eventually fulfilled in the birth of the promised son, Isaac. While the story has been concerned with Abraham’s struggle to believe the Lord’s promises, on the other hand, the story also emphasizes the certainty of God’s faithfulness. He did not fail to accomplish what He promised. Although the birth of Isaac created issues for Sarah, Hagar and Ishmael, God’s mercy and grace were still not out of the picture.

‘Abraham: Forgetful steps’ (Genesis 20:1-18)

Philip

After the heights of Abraham’s intercessory prayer before the Lord in chapter 18, the next we read of Abraham is in Genesis 20:1-18 where he fell for the ‘same old story’ of a previous incident recorded in chapter 12. Passing Sarah off as his sister (although she was actually his half-sister) before Abimelech almost resulted in disaster for all concerned. But with this repeat offence, God intervened, and by His grace, not only rescued the situation but also used it for Abraham’s (and our) blessing.