After Ezra had wept and prayed about the sin of the people of God in taking themselves foreign wives, a deep sense of conviction followed and the leaders of the people urged Ezra to take action. In Ezra 10:1-44, we not only learn the names of the men who took foreign wives, but also the way in which this matter was to be dealt with as the wives, and in some cases their children, were sent away. While this sounds harsh to modern ears, Ezra’s goal had been to establish a sense of the need for personal and national holiness. The Messiah who was still to come, would not be born from a ‘mixed- marriage’. At the end of the book the reader will realise that the promised kingdom had still not arrived. And when the King in that kingdom did come (Jesus), he did not send people away because they were law-breakers but gathered them in because of grace.

When Ezra finally returned to Jerusalem with the ‘second wave’ of returning exiles with him, he soon found that all was not well in the beloved capital. Ezra 9:1-15 tells us that news came to him from the mouths of the officials of the people that many of the returned exiles had married people of the surrounding nations. This was no small thing to have happened, but was serious. God had forbidden His people from the outset of being ‘unequally yoked’ with those who were not His people, and this act of the returned exiles was a breach of that directive. The news shocked Ezra and drove him to express great grief, but it also led him to pray and confess the sin of His people to God, pleading with God for forgiveness. The prayer recorded in Ezra 9 is one of the great prayers of the Bible and clearly reminds us that while the world ‘winks’ at sin, God sees things far differently!  We are all guilty before Him on many counts and need His mercy and forgiveness, which He gives to those who ask because of His Son, Jesus.

When Ezra set out for Jerusalem with the ‘second wave’ of 5,000 or more returning exiles with him in Ezra 8:21-36, the journey itself was a test of faith. Before they left, Ezra had advised the Persian King that he would not need the king’s soldiers to accompany them (even though they had with them much gold and silver), because ‘God’s hand would be upon them’. This was a statement that Ezra could well have lived to regret, but he had no need to. Setting out with trust in God, and having that trust in God renewed by prayer and fasting, Ezra and the Jews arrived safely at their destination. All of God’s people are on a journey to the heavenly Jerusalem and this too is a test of faith. The destination is certain and so is the God who calls us home, but the journey itself is a trial that requires faith in the promises of a faithful God.

When Ezra left Babylon at the request of King Artaxerxes, to return to Jerusalem from Babylon with those that accompanied him as a ‘second wave’ of returning exiles, the text of Ezra 8:15-20 tells us that he noted that there were no Levites among the people returning with him. The Levites worked in the Temple as servants to the priests, often completing many of the menial and lowly tasks enabling the priests to do their work. Knowing that this would be vital for the proper functioning of God’s people, Ezra sent word to Iddo with his need. Iddo responded by sending 38 Levites and an additional 220 temple servants, while Ezra acknowledged God’s ‘good hand’ upon him. The call for gospel workers remains. The work is hard and often without reward. Jesus told us to pray to God (the Lord of the harvest) to thrust workers out into His harvest field, but are there those who will answer the call?

When Ezra left Babylon at the request of King Artaxerxes to return to Jerusalem, he did not set out alone. Ezra 8:1-14 records the names and the genealogies of those who set out on the four month trek with him. While the text gives us little more than the names and numbers of these returnees, this information is useful. It tells us that Ezra was an eyewitness to the events  that his book records, thus increasing our assurence that the Bible is historically accurate, and it also tells us that this return was part of the plan of God. One of the men returning with Ezra to Jerusalem, Hattush, was descended from KIng David abd was the great great grandson of Zerubbabel who appears in the genealogy of Jesus. God’s plan was to bring the Messiah into tyhe world through a family, and this family was now becoming known. God’s purposes are still being worked out for the whole world. His plan is to unite everything under the feet of that Messiah, Jesus and like they people of old, we wait for Him still.

After introducing us to the reformer Ezra, Ezra 7:11-28 explains how Ezra set out for Jerusalem bearing a letter of authority from King Artaxerxes of Persia. Although he was a relative ‘nobody’ in Jerusalem (depsite his important ancestry), this letter gave Ezra the authority to do his work. The letter from the King also sets out the kind of work Ezra was to do. He was being sent to Jerusalem to enforce both the laws of Persian rule but also the law of God which Ezra knew, taught and lived out. The law of God is helpful for God’s people all the time because it shows up how far short we fall. Yet God has not left us with His law alone, He has also given us His gospel which is the cure for our sin that is revealed by the law.

Due to a recording error, the first part of this message is not found on the audio, but the missing introduction is reprinted below!

“There are not many times or occasions in your life when you are likely to receive a letter from royalty, maybe if you hit the 100 mark it will happen, but even then it will only happen the once. In my first parish our secretary was privileged to receive a reply from Buckingham Palace in response to a copy of our church’s history which had some photos of the Queen in it dating back to her visit in 1954. But even then, the response came from one of the Queen’s attendants, and not Her Majesty directly. Continue reading →