Behind closed doors with his disciples and just before the Last Supper, John records some remarkable things about Jesus which led him to act accordingly. Jesus knew that he had come from God and was returning to God, so he proceeded to take the place of a servant and wash the feet of the disciples. This act of humbling himself would not be the end however. He humbled himself even further by submitting to death upon the cross. In washing the feet of the disciples, Jesus showed that the nature of true Christian ministry is always clothed with a towel and carries a basin – reflecting the nature of him who came ‘not to be served, but to serve’.
Author: Philip
‘That crucial moment and turning point’ (John 12:20-50)
After some Greek men sought an audience with Jesus, He then began to speak openly about his imminent death. He spoke of it in terms of a seed that dies and in dying brings forth fruit and of being ‘lifted up’ as so drawing all types of men to himself. The Greek men were serious, persistent and believing, unlike the Jews whom Jesus then denounced for their stubborn unbelief. The death of Jesus continues to demand a response from people. Either we come seeking Him as Saviour in faith or we will end up facing Him as Judge.
SPUR Conference Sat Sept 21st
The Session of St John’s and ‘Reforming’ (SE Bendigo) are pleased to announce the arrival of our first ever Ministry Conference – for the purpose of encouraging God’s people to pursue the idea that ministry is for all of us!
In the postcard above you’ll find the details about the when and where of ‘SPUR’ – our first attempt at running something like this – and may it not be the last!
The keynote speaker for the morning will be Pete Orr from Melbourne School of Theology. Other speakers will include Rev. Philip Burns (Pastoral ministry), Steve Blyth (Work) and Russ Grinter (Church planting)
SPUR Conference is open to all! We would love to see you there!
‘At the table with a man who was dead and a man who soon would be’ (John 11:45-12:11)
Following the raising of Lazarus, a dinner was held at his home at which Jesus was present. The dinner would have been interesting to be at – for there was a man who had been dead sitting next to a mean who would soon be dead. At this dinner, Lazarus’ sister Mary showed her gratitude to Jesus by an extravagant gift of perfume upon his feet, while Judas was revealed to be far more interested in the money he could have got from the perfume. Meanwhile the Jewish authorities continued to reject Jesus’ claims to be the Son of God and so determined to put Jesus and Lazarus to death – in order to get rid of the evidence that would support this claim.
Quarterly Half Day of Prayer: August 31st
As part of our regular commitment to prayer as a congregation, we’ll gather together on Saturday August 31st from 2pm (’til about 4:30 or 5pm) to spend time in prayer. You’re welcome to join us in the church foyer as we meet to pray for revival, national and world needs, missions and missionaries as well as local needs (our own church family and ministries).
‘The greatest thing anyone can do for God and man is pray. It is not the only thing; but it is the chief thing. The great people of earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer; nor yet those who can explain about prayer; but I mean those people who take time to pray.’ (S.D. Gordon)
‘Comfort and affliction in the fullest measure’ (John 10:19-42)
After claiming to be the ‘Good Shepherd’ who loves and dies for His sheep, Jesus went on to speak about the eternal security of His sheep. Because He is God and by His death saves His sheep completely, he can say that none of His sheep will be lost. Such truths are of great comfort to the believer, but also should cause discomfort to those who do not believe. If there is no salvation outside of Jesus, then no man or woman can have any hope of eternal security without belonging to Him.
Motor Isaac Yat, missionary to South Sudan
APWM Missionary, Motor Isaac Yat will speak of his call to and subsequent ministry in South Sudan during our morning service on Sunday August 25th. Motor will also share during our 4th Sunday lunch and than again at ‘Reforming’s’ 5pm service. There will be opportunities to give towards Motor’s financial support during these events.
‘The True and Good Shepherd of the sheep” (John 10:1-18)
After healing the man born blind in chapter 9, the conversation that Jesus had with the Pharisees centred upon the imagery of shepherds and sheep. The Pharisees’ actions in throwing out the man proved that they were not shepherds of God’s people. Jesus, however, claimed to be the one who truly loves the sheep by laying down his life for them. There is only one Good Shepherd who saves all who come to Him in faith. There is no other way of entering into the Kingdom of God.
Price Family farewelled
It was a happy/sad day for our church family as we farewelled Hugh, Hannah, Ken, Melody, Harmony, Joy, Lucy and Felicity Price on Sunday July 28. We were happy because Hugh has been appointed by the Presbyterian Church of Victoria’s Ministry Development Committee (formerly Home Missions Committee) to take up the responsibility of pastoring the Castlemaine/Carisbrook Presbyterian Churches as of Sunday August 4th – and this is good for the gospel in Central Victoria! But it was also sad because this means that we have had to ‘let go’ a dearly loved part of our church family. After commissioning them for the work in Castlemaine/Carisbrook during our morning service, farewells were said during lunch at which the Price Family gave a wonderful rendition of the hymn, ‘He leadeth me’. We will continue to pray that God will richly bless the preaching of His Word and this new ministry in His name and for His glory!
‘Healed eyes and hardened hearts’ (John 9:1-41)
After declaring that he was the ‘light of the world’ in chapter 8, Jesus then illustrated this by means of healing the man born blind in chapter 9. Though the man received his sight and his spiritual sight, the miracle not only confirmed Jesus’ claims to be the Messiah, but also revealed the hardened state of the hearts of the Pharisees who could only dismiss the miracle on the grounds that it had been done on a Sabbath. In doing so, they ignored the testimony of the formerly blind man which was, ‘I only know that I was blind, but now I can see’.