The first part of Paul’s concluding statements to Timothy in 1 Timothy 6:11-16 address Timothy directly. the whole letter was written for his benefit, this section would leave Timothy in no doubt as to how he should go about the task that was a ahead of him. The section of text centres around 5 commands that Timothy ought to put into practice and all these commands are reminscent of language that might be employed by a senior army officer to a junior. The commands are ‘flee’ (sin), ‘pursue’ (godliness), ‘take hold’ (of eternal life), ‘fight’ (the good fight) and ‘keep’ (the commandment). Paul also called upon two witnesses, the Lord Jesus and God the Father, in making this solemn and urgent charge to Timothy. God’s people may feel as though the fight is wearying and hard, but we are not to ‘lay down arms’ until death or until Jesus returns.
Life is full of dangers. Believers face dangers too. In 1 Timothy 6:3-10, Paul wrote to Timothy concerning very real dangers at Ephesus. To make that clear, Paul reminded Timothy first of all of the root and fruit of sound doctrine. The gospel was not invented by the apostles but came to them direct from Jesus. The aim of such teaching is godliness, a life transformed by grace. Paul also wrote of the root and fruit of false teachers. Not all who profess to follow Jesus adhere to his truth and false teachers often have false motives and the reult of these motives will become clear in their divisive behaviour. Paul also spoke of the root and fruit of the desire for material wealth. It is the love of money that can become a root of all kinds of evil. Jesus said ‘where your treasure is there your heart will be also’. God’s people need to guard their hearts against the dangers of false teaching and the more subtle danger of the love of money.
Please join us as we pray that the intent of the Victorian Labour Government to legalize euthanasia in this state will be thwarted. By all accounts, the matter will be brought before State Parliament in August.
Apart from prayer, one thing you can do is sign a petition from Australian Christian Lobby calling for a plebsicite on this issue. You can find the petition here.
The Presbyterian Church of Victoria has expressed its opposition for the following reasons:
• Accepting euthanasia – by definition – suggests that some lives are worth less than others (at the moment it is the sick and aged in view, but it wouldn’t be too difficult to imagine it could be expanded to include the handicapped, even the depressed at a later stage).
• The State cannot guarantee that these laws will not lead to some cases of involuntary euthanasia (i.e there remains the inherent danger of the possibility of involuntary euthanasia).
• There is no way of properly regulating euthanasia (Holland is a great example of where this leads) and will undoubtedly lead to vulnerable people being placed under great pressure to acquiesce, and we have no doubt it would eventually become a means of aged health-care cost controlling decisions.
The matter is of course an emotive and complex one, but rather going down this dangerous path, we consider that a better solution can be found in the improved use of and the greater funding for palliative care.
As a ‘Handbook on Church life’, Paul’s first letter to Timothy contained many intructions as to how Timothy was to treat members of his church family, of which salves were a major part in the first century world, up to one third of the population. Slavery in the Roman Empire was nothing like the brutal slavery known throughoutthe world in more recent times and so Paul encouraged Timothy in 1 Timothy 6:1-2 to remind the slaves that as believers, their responsibility was to honour their masters so that the Word of God may not be reviled and to do that even more (not less) when their masters were fellow brothers in the Lord. The principle behind all this is that in all of our employment, wherever and for whoever that may be, we are to live and work in such a way that our Master (Jesus) is honoured.
If we understand Paul’s letter to Timothy as a ‘Handook on Church life’ then Timothy must have been glad to have this section written to him. As a young man, called to be the pastor of the Church at Ephesus, Timothy would need to know how he should manage and care for the other appointed elders he was to work with. Among the instructions that Paul gave were reminders of how elders were to be supported financially, disciplined carefully and appointed cautiously. Above all, Paul directed Timothy to manintain his own personal purity and holiness which is what his people, the flock, would most need. Holiness matters because the gospel matters and the witness of the church can be seriously impaired by a lack of it.
Because Paul loved the church he wrote to the younger pastor at Ephesus, Timothy, with many instructions on how Timothy should manage church life and various sub-groups within the church. According to 1 Timothy 5:1-16, Timothy was not only to preach the Word faithfully but show resepct and honour to all, treating older men as he would his father, younger men as his brothers, older women as he would his mother and younger women as sisters. There is an inter-generational aspect to the church that is special and unique. But Timothy was also to especially care for and help the widows in his congregation. With no pensions or other social security offered to them, their needs were great. The church is to be a place where people ‘be the church’ to each other. Our witness to the world only begins when we truly show the love of Christ to one another.
The verses of 1 Timothy 4:11-16 form some of Paul’s main instructions to Timothy as a younger pastor of the church at Ephesus, describing the kind of ministry Timothy was to exercise over his flock. It is very clear from what Paul wrote that of the many things Timothy was expected to do, the main calling upoon his time and energies was to be given to preaching and teaching the Word of God. This was not to be done in a vaccuum or with no reference to the needs of his people and was also something that Timothy would need to do to himself. He would need to ensure that his own faith, discipleship and service for the Lord were all an example for the rest of the flock to follow. These instructions of Paul’s are also applicable to all God’s people, whether they preach or not. All are called to model the gospel of Christ to a watching world.
Life FM is organising two screenings of the movie, ‘The Case for Christ’ at the Bendigo Cinemas in Queen Street on Sunday 18 June at 2pm and Wednesday 21 June at 7pm.
The movie is based on Lee Strobel’s best-selling book of the same name, telling the story of how an award-winning journalist and investigative reporter set out to debunk the claims of Christianity with unexpected results!
Tickets are $20 and can be purchased online here or the Life Essentials Op Shop (near the Bendigo Town Hall). All proceeds raised will support Life FM.
1 Timothy 4:9-10 forms the third of Paul’s five ‘faithful sayings’ that are found in the Pastoral Epistles. These ‘faithful sayings’ were truths that Timothy, and other young pastors like him, could trust and depend on. This particular faithful saying deals with hope. On the one hand, by it, Paul gave Timothy hope, reminding him that the believer’s hope in this world is to be fixed on God and Him alone. Paul also spoke of hope for the world by reminding Timothy that the saving power of Jesus and the fruit that the gospel brings is not limited to Timothy’s area but includes the whole world. And then Paul also gave all believers hope by reminding Timothy that the Lord Jesus is especially the Saviour of ‘all who believe’. We love Him because He first loved us and God’s people, His Church, know Him because of what the Apostles taught and because of our experience of His grace.
Because the Apostle Paul cared about and loved the Word of God, the truth, in 1 Timothy 4:6-8 he gave Timothy the responsibility of proving himself to be a ‘good servant of Jesus’. This was not something to unique to Timothy, but is for all believers. As a good servant of Jesus, Timothy was to be very careful; to watch out for and guard his flock from the error of the false teachers, yet he was also to nourish himself and his flock on the ‘solid’ food of God’s Word. And rather than spend his days at the gym doing physical training, Timothy was to apply himself to spiritual training, exrecising discipline over his body, applying himself to growing in godliness and building up the flock by his own example. All of God’s people are called to grow in this way. It takes time and effort, but the eternal rewards are better than any gain from physical exercise alone.