Peter’s readers, who lived in the first century world, faced much hostility from all kinds of peoples who did not understand the truths of the Christian faith. It was for this reason that in 1 Peter 3:13-17, Peter exhorted his readers to always be ready to give an account of the hope that they have in Christ. They were to do this with gentleness and respect, but yet be faithful to the gospel they had come to know and believe. Peter’s command remains a challenge for believers in this generation who often face a similar kind of hostility from this world.
Philip Burns
Rev Philip Burns is the minister of Bendigo Presbyterian Church.
‘The good life (and where to find it)!’ (1 Peter 3:8-12)
While the world proclaims that the ‘good life’ is all about money and things, in 1 Peter 3:8-12, Peter tells us that ‘the good life’ consists of harmonious relationships – first with God and then with others. Living in relationship with others can be hard, so Peter also tells us that the key to relationships is found in the way we live before others (our walk) and in the way we speak to others (our talk). As a response to God’s grace, we are to be tenderhearted, brotherly and sympathetic. In our speech we are to be careful not to retaliate to verbal abuse and to use words that build others up. In short, we are to be like Jesus.
‘A brief word to wives (and to their husbands!)’ 1 Peter 3:1-7
After calling his readers to imitate the example of Jesus in the way we respond to people in authority over us, in 1Peter 3:1-7, Peter then applies the same principle to marriage. While the world is intent on redefining marriage, Peter has some clear things to say about the roles of wives and husbands that have not changed since God created marriage. These biblical principles involve wives submitting to their husbands and husbands living considerately with their wives. By such behaviour to one another, marriage is shown to be a beautiful part of God’s plan and He is glorified.
‘Timely reminders for our ANZAC Centenary’ (Psalm 46, John 15:13, 1 John 5:5)
Though it is right to remember those who fell in times of war, especially at the time of the ANZAC Centenary, it is even better to remember that Psalm 46 reminds us that the security of the nations depends not upon man and his machine, but upon the Lord of Hosts. Further to this, though Jesus’ words about ‘greater love has no man’, are often used to highlight the cost of freedom won by the sacrifice of many, they really refer to how we ought to understand His sacrifice on the cross for our sin. Then also, the Bible describes a war that we are all involved in and declares those who have faith in Jesus as the ones who are on the winning side.
‘The central message of the cross of Christ’ (1 Peter 2:24-25)
The cross of Jesus Christ is central to the truths of Christianity. Understanding the cross helps us grow in our love for God as well as standing firm when false teaching comes our way. 1 Peter 2:24-25, Peter tells us that on the cross Jesus dealt with the penalty of sin by taking our place and dying for us. He also dealt with the power of sin by breaking sin’s ‘hold’ upon us. On the cross, Jesus also brought us back into the ‘fold’ of the His Father. Believers are like sheep under His care.
‘You be the jury’ (Matthew 28:1-15)
In this Easter Sunday sermon Matthew’s account of the resurrection of Jesus is examined. If the case were put before a court of law with a judge and jury, the claims of Apostles that Jesus was alive would have to be examined seriously. Historians of the day had no doubt that the facts were not in dispute. The tomb was empty. The prosecutor may argue that either Jesus was not dead or that his body had been stolen. The defence may argue in return than there were more than 500 eyewitnesses who all saw Jesus alive. The matter is of great importance. Eternity depends upon it!
‘The head that once was crowned with thorns…’ (1 Peter 2:24)
In this message preached on Good Friday from 1 Peter 2:24, we are reminded of the lengths that our Saviour, the Lord Jesus Christ, went in order to complete all that the Father had sent Him to do. He went to the cross Himself. He did not send another in His place, but went willingly. As He did that, He wore a crown of thorns, but one day when He returns in all His glory, it will be another kind of crown that He will bear.
‘Faithful workers who please God and employers’ (1 Peter 2:18-23)
Continuing on in his theme of living a godly life in a hostile world, in 1 Peter 2.18-23, Peter reminds his readers that the right response to unfair treatment in life, especially at work, is one of submission. This submission will not be easy, especially when we feel our rights have been violated, but it is the pattern that Jesus left us to follow. When He was reviled and hated and insulted, he did not retaliate, but trusted final judgement to God. Life isn’t always fair, and this was especially true for Jesus whose obedience to the Father led Him all the way to the cross to save His people. Sorry, audio problems meant the recording is inaudible.
‘Godly citizens who please God and authorities’ (1 Peter 2:13-17)
In a day when governments and politicians are generally derided, in 1 Peter 2:13-17, Peter reminds his readers that the right response to the governing authorities is one of submission. This response recognizes that God has arranged human governments to promote the good and legislate against evil, and that this is one of the ways in which God exercises His will on earth. However, there is a limit to this submission, and Peter reminds us of this too. Submission to God comes first and always takes priority. Yet, believers are called to be the best citizens we can be for Jesus’ sake.
‘The daily battle: proving to be true pilgrims’ (1 Peter 2:11-12)
When Peter used the terms ‘sojourners and pilgrims’ to describe his readers, he reminded both them and us that believers are to be in but not of this world. In 1 Peter 2:11-12, we are taught that in order that we may live as the people of God, we are to have a mindset that this world is not our home, that we are engaged in a war against the desires of the sinful nature, that good deeds will show to the watching world the reality of our faith and that there is a day coming when all will be required to face God as Judge. Peter’s words are a challenge to believers to pursue and value our treasure in heaven over and above the treasures of earth.