After Jesus made a clear declaration of who He was on Palm Sunday, then righted the wrongs of the Temple, Matthew 21: 18-22 records this curious incident of the fig tree which he cursed. Going up to the tree which was covered in green leaves, Jesus expected to find figs, but there were none. As a result Jesus cursed the tree and it withered and died. The disciples were amazed at what took place, so Jesus reminded them that faith filled prayer can move mountains. The cursing of the tree has puzzled many, but it stands in the Bible as a picture of what was true of Israel at that time. All leaves, but no fruit, just hypocritical religion. This ‘fruit-less-ness’ is linked of course to ‘faith-less-ness’. Where there is no faith, there will be no fruit! The challenge for us is to be people who are full of faith and fruit and empty of hypocrisy (the ‘greeen leaves’ of religion).
Philip Burns
Rev Philip Burns is the minister of Bendigo Presbyterian Church.
‘The King who came to His Temple’ (Matthew 21:12-17)
After Jesus made a clear declaration of who He was on Palm Sunday, in Matthew 21:12-17, He set out to make an even clearer statement the following morning, when he entered the Temple, and overthrew the moneychangers and the market that had become part and parcel of religious life, instead of being a place of prayer for all nations. Following these events which would have incensed the Jewish authorities, Matthew tells us that Jesus healed many outcasts and welcomed the praise of little children. The Bible tells us that when left to ourselves, man corrupts the worship of God and turns it into something that suits. It also tells us that when Jesus returns, He will cleanse the whole world, separating the sheep from the goats and the chaff from the wheat. Again, Jesus forces us to give a response to Him.
‘The King who rode in on the donkey’ (Matthew 21:1-11)
When Jesus rode in to Jeruslaem on a donkey as recorded in Matthew 21:1-11, He made a very deliberate statement. It was the start of the last week of His life. He knew what was going to happen to Him on the Friday. yet, to make a point and to draw attention to Himself, and to show that He was the King foretold in the Old Testament, Jesus rode that day to varied responses from the crowds. Some like the Pharisees, totaly rejected Him. Others were forced to ask the question ‘Who is this’? And many others proclaimed Him as the great prophet. Still, others believed in Him as Lord. The claims Jesus made still challenge and divide today. He may be the most worthy of Kings to serve, but is He your King?
‘When defeat is turned back into victory’ (Joshua 8:1-29)
Soon after Joshua’s defeat at Ai as a result of Achan’s sin, Joshua 8:1-29 tells of how God helped Joshua overcome the bitter taste of defeat and renew his fight against the people of Ai. He did this, first, by giving Joshua encouragement in the same terms in which his call to service had been given. Then, he gave to Joshua a strategy that would work. This strategy would require Joshua to be brave and all Israel to work together. He also gave Joshua success in the battle as Joshua learned to trust God’s plan and yield himself to it. Failure is no barrier to service in God’s Kingdom and Joshua proved that those who trust in the Lord and obey will know His blessing. In this way he points us to the greater Joshua, the Lord Jesus.
‘When victory is swallowed up by defeat’ (Joshua 7:1-26)
After the resounding victory of the people of Israel over the city of Jericho, Joshua 7:1-26 records how the people of Israel stumbled at the smaller hurdle of the city of Ai where they suffered a resounding defeat. The causes of this defeat were many. One was the trap of self-confidence that Joshua and his men fell for. The defeat of Jericho only inflated their pride not their humility. Another was the trap of prayerlessness. Joshua fell on his face before the Lord after the defeat, but maybe should have sought the Lord before the battle. The main reason for their loss was the trap of disobedience. Unbeknown to Joshua, one of his men, Achan, kept some of the spoil from the victory over Jericho for himself and God was not pleased. It was only when Achan’s sin was exposed and judged that Israel could go on. Thankfully God does not make our sins public (unlike Achan’s) and has also provided us with gracious means of salvation through the death of Jesus on the cross.
‘Just how did those walls fall down?’ (Joshua 6:1-27)
When the people of Israel entered the land of Canaan, their first major obstacle to overcome was the city of Jericho with its thick, high and wide walls. By human account, getting past those wall was an impossibility, but when Joshua fell on his face before the Commander of the Lord’s Army, he guaranteed victory for his people by abandoning his plans for attacking Jericho and being obedient to the Lord’s strategy. That strategy found in Joshua 6:1-27 involved a lot of marching, trumpet blowing and shouting, but the wall fell and we learn from it the kind of patient, disciplene and perserving faith that God’s people need in daily living.
‘Getting back to basics’ (Joshua 5:1-15)
Once the people of Israel under the leadership of Joshua entered the promised land of Canaan, they faced all kinds of next lessons and experiences. In Joshua 5:1-15 we find that by instructing Joshua to circumcise all the men, God reminded them that their past disobedience would no longer be tolerated. By ending the daily supply of manna, God showed His people that His daily provisions would no longer come in the same way. By sending the commander of His army to meet Joshua, God showed Joshua that he was no longer in charge. By falling on his face to worship, Joshua won the battle that was to be fought against Jericho in chapter 6. All these lessons remind us that we are always in God’s school, as He calls us to learn His ways and walk by faith not sight.
‘Lessons from a pile of stones’ (Joshua 4:1-24)
All kinds of memories can be evoked by certain sounds, sights or smells. In Joshua 4:1-24, God instructed the people of Israel to gather large stones from the bed of the River Jordan while the waters were held back and to create a memorial on the banks of the river. By this memorial, the people of Israel were taught to remember the Lord’s power who saved them, to fear the Lord’s name because it is great and to know for sure that they were His people. All believers know of God’s saving grace and can testify to what God has done by the power of the gospel at work. They will also know that God no longer bears witness through memorials but does so through His ‘living stones’ who can speak openly of His grace at work in them.
‘First, you get your feet wet…’ (Joshua 3:1-17)
After the encouragement Joshua received through the conversion and rescue of Rahab, the next obstacle in his way was the flooded Jordan River which lay between the people of Israel and the Promised Land. However, as we read in Joshua 3:1-17, God knew what He was doing, and arranged it so that when the priests of Israel placed their feet in the flowing water, it stopped flowing and stood up in a heap. It was a miracle of a similar order to the crossing of the Red Sea under Moses. And by it, God showed His people that He was able to get them into the land, just as He had got them out of the land of Egypt. He can be trausted to complete what He has begun
‘Watching the hand of God at work’ (Joshua 2:1-24)
After Joshua assumed the mantle of leading the people of Israel into the promised land, he would have been greatly encouraged by the report of the spies he sent into the city of Jericho. There, as is found in Joshua 2:1-24, they were received by the a prostitute named Rahab, who not only confessed that she had come to believe in the living God but whose actions in giving the spies a safe hiding place, proved the reality of her faith. Before any battle for the land or for Jericho, Joshua discovered that God’s plans were for the salvation of all he would call – even Rahab and her family.