It was now many years after the disastrous arrangement by which Abram fathered Ishmael through Sarai’s maidservant Hagar. The record of Genesis 17:1-14, reveals that Abram received a new revelation of the Lord, a new name from the Lord and a new covenant sign from the Lord. These were all gifts of God’s grace to his servant and all were for the purpose of stretching his faith and lifting his eyes to prepare him for what was going to be humanly impossible, but possible with God Almighty (El Shaddai).
Philip Burns
Rev Philip Burns is the minister of Bendigo Presbyterian Church.
‘Abram: Stumbling steps’ (Genesis 16:1-16)
After Abram experienced the dizzying heights of the events on Genesis 15, he came crashing back to earth and reality in Genesis 16:1-16. Though God had promised Abram a great nation of descendants, he and his wife Sarai (at her instigation) concocted a plan for Abram to father a child through Sarai’s slave girl Hagar. Sadly, the plan they concocted wasn’t the plan God had in mind for the fulfillment of the promises He had in mind in chapter 12. When it comes to taking ‘matters into our own hands’, the lessons we learn from the chapter are sobering.
‘Abram: Salvation steps’ (Genesis 15:1-21)
The account of Genesis 15:1-21 is vital in the unfolding story of Abram and for the rest of the story of the Scriptures. After winning the victory over the all conquering kings in Genesis 14, in this chapter the Lord made clear to Abram all over again the realty of the promises He had given him. To do this, God showed Abram the stars in the sky, telling him that their number (beyond counting) would be the number of Abram’s descendants. Abram believed God’s promise and because of that faith he was counted as being among those who are ‘right with God’ – by grace, through faith.
‘Abram: Righteous steps’ (Genesis 14:1-24)
After making a vital decision concerning what Abram would seek in life, his peaceful existence must have been shattered by the capture of his nephew Lot by warring Kings of neighbouring nations. Genesis 14:1-24 tells the story of how Abram risked all to rescue Lot from these victorious and powerful kings, but also how Abram soon was met by both the King of Salem and the King of Sodom. His response to both of these Kings indicate that Abram was growing in stature as a man of faith.
‘Abram: Upward steps’ (Genesis 13:1-18)
Abram’s close shave in Egypt appeared to have made some impression upon him. Genesis 13:1-18 tells us that on his return to Canaan, Abram’s heart was set toward the Lord his God. The chapter even contrasts Abram’s new found perspective on life with that of his nephew, Lot. When given a choice as to which part of the valley he would choose, Lot chose the best portion for himself. Abram, however, had his sights fixed on the Lord and a heavenly reward that would far outweigh anything material.
‘Abram: Wavering steps’ (Genesis 12:10-20)
After God called Abram to go to the land He promised to show him, Abram went on his way. He trusted what he was told and obeyed… until the events of Genesis 12:10-20 unfolded. Like us, Abram’s trust in God had to grow. The fact that he stumbled in these verses does not negate the overall pattern of growth. Like Abram, we all need to walk by faith and not by sight as we follow along behind the Lord who leads us.
‘Abram: First steps’ (Genesis 12:1-9)
The story of God’s call to Abram in Genesis 12:1-9, is a pivotal passage in the unfolding of Abram’s life and the whole story of the Bible. The fact that God called Abram and gave him many promises all based on grace is foundational to our faith. Yet also in these verses we meet Abram the willing obedient follower who ‘went out not knowing where he was to go’. His obedience to God’s call sets a pattern for believers today to follow.
‘The events of a terrible night’ (Luke 22:54-71)
The lead up to the cross in Luke’s gospel, especially in Luke 22:54-71 is stark and tragic. From the courtyard where Peter sat by the fire and there denied his Master, to the courtroom where the religious leaders of the day denied their own Messiah, the story is full of irony and tragedy. And yet as Isaiah once prophesied, ‘It was the will of the Lord to bruise him’. It was all in God’s plan of course, that His people might be saved. His loss, our gain.
‘The depths of an awful moment’ (Luke 22:39-53)
After describing the events in the Upper Room, the text of Luke 22:39-53 take us to the holy ground of the garden of Gethsemane. There, Jesus wrestled with the enormity of what it was that the Father was asking Him to do and submitted Himself to the Father’s will even though it would come at great cost. Why did He go through with it? Because He loved His Father, leaving us to ponder an important question about our love for God and our desire to see His will being done.
‘The origin of a terrible fall’ (Luke 22:31-38)
In the hours immediately before the death of Jesus on the cross, Luke 22:31-38 reveals the details of his one-to-one conversation with Peter. Though Jesus did everything he could to warn Peter of what was going to befall him, sadly, Peter’s response was only full of bravado and (as we know) we could never fulfill what he promised.