‘Lessons from a pile of stones’ (Joshua 4:1-24)

All kinds of memories can be evoked by certain sounds, sights or smells. In Joshua 4:1-24, God instructed the people of Israel to gather large stones from the bed of the River Jordan while the waters were held back and to create a memorial on the banks of the river. By this memorial, the people of Israel were taught to remember the Lord’s power who saved them, to fear the Lord’s name because it is great and to know for sure that they were His people. All believers know of God’s saving grace and can testify to what God has done by the power of the gospel at work. They will also know that God no longer bears witness through memorials but does so through His ‘living stones’ who can speak openly of His grace at work in them.

 

‘First, you get your feet wet…’ (Joshua 3:1-17)

After the encouragement Joshua received through the conversion and rescue of Rahab, the next obstacle in his way was the flooded Jordan River which lay between the people of Israel and the Promised Land. However, as we read in  Joshua 3:1-17, God knew what He was doing, and arranged it so that when the priests of Israel placed their feet in the flowing water, it stopped flowing and stood up in a heap. It was a miracle of a similar order to the crossing of the Red Sea under Moses. And by it, God showed His people that He was able to get them into the land, just as He had got them out of the land of Egypt. He can be trausted to complete what He has begun

‘Watching the hand of God at work’ (Joshua 2:1-24)

After Joshua assumed the mantle of leading the people of Israel into the promised land, he would have been greatly encouraged by the report of the spies he sent into the city of Jericho. There, as is found in Joshua 2:1-24, they were received by the a prostitute named Rahab, who not only confessed that she had come to believe in the living God but whose actions in giving the spies a safe hiding place, proved the reality of her faith. Before any battle for the land or for Jericho, Joshua discovered that God’s plans were for the salvation of all he would call – even Rahab and her family.

‘Following the leading footsteps’ (Joshua 1:1-18)

After Moses’ death, the mantle of leading the people of Israel into the promised land fell upon the man of God’s choosing, Joshua. Though Joshua had been Moses’ apprentice, this was no small task! But God’s appointing is also his enabling and in Joshua 1:1-18, God gave Joshua clear instructions in the way he should go, always depending upon God’s promises and His Word to be his guide. At the start of the new year, it it is good to put these principles into action and go forward trusting in God’s precious and very great promises.

‘A bright hope for God’s people in a dark time’ (Micah 5:1-5)

When the prophet Micah spoke up, things were looking very grim for the nation of Israel. The Assyrians were threatening to invade and idolatry and corruption were high. The prophecy recorded in Micah 5:1-5 reminds us that he looked forward to better days ahead for the people of God and it would all stem from the arrival of a ruler who would come from Bethlehem. Matthew’s gospel picks up this theme and points to the birth of Jesus as the fulfilment of that prophecy, and in turn, gives God’s people a sure hope in these similarly dark times.

Summer sermon series

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Join with us each Sunday in January (which will also continue into February) at our 10:30am services as we explore the first eight chapters of the Old Testament book of Joshua. By this, it is our hope and prayer that God will direct us in His ways to serve Him well, just as Joshua was enabled to do in his time.

‘The Christ of Christmas – who He really is’ (Colossians 1:15-18)

In a world where people are happy enough to enterain thoughts and listen to songs about Jesus in the manger, Colossians 1:15-18 brings another perspective. The Apostle Paul tells us that Jesus is no longer in the manger as a harmless child, but is fully God, to whom all things belong and for whom all things exist, who demands the absolutely first place in our lives. He can demand this because He is Lord and because He proved His love for mankind by paying the price of our sins by His own blood.