After the work on the Temple of Israel had been completed under the good and sovereign hand of God, Ezra 6:16-18 tells how the people set about to dedicate their new place of worship. Although it was a great day of celebration and thanksgiving and was marked by great joy, the day was little comparison to the dedication of the first Temple that happened centuries before during Solomon’s rule. Nevertheless, the celebration was marked by the offering of many sacrifices and worship ‘according to the Law of Moses’. The way they worship and they way we worship is also defined in detail by our God. The New Testament picks up these them of the Temple and reminds believers that we are the temple in which God lives by His Spirit. And God’s Spirit lives in us because Jesus paid the price of our purchase with His blood. We are not our own but have been bought at great cost. Our worship, and all of our lives are therefore to be a reflection of this truth.
Author: Philip
‘The Temple – finished but with more to come’ (Ezra 6:1-15)
After the Temple had been left unfinished for many years, the preaching of the prophets Haggai and Zechariah stirred the people of God into action. Ezra 6:1-15 tells us that despite the local governor’s attempt to get the building work to be stopped again, under God’s good hand and with the confirming signs of His providence and His provision, the Temple was finally completed just over four years after the work had been re-started. This was a great day for the people of God. But greater still was God’s plan, as announced through the prophet Zechariah, that the One called the ‘Branch’ would one day come into His Temple. Jesus was the One who was the ‘Branch’. He was descended from David and was known as the ‘Son of David’, the Messiah. John chapter 2 tells us that when He came into His Temple, He acted like He owned it and spoke of it being torn down and rebuilt in 3 days. He was speaking of His body of course, and this was one of the first promises of His death and resurrection by which God’s people are saved.
‘Nothing happening? No! God is at work!’ (Ezra 5:1-17)
After 15 years of inactivity and with the Temple foundations laid but no building work begun, Ezra 5:1-17 tells of the way that God moved His people to get back to the task of rebuilding the Temple. God did this through His Word by sending the prophets Haggai and Zechariah with a message of encouragement. He also did this through circumstance as He once more allowed a local government official to get angry enough write to the King of Persia about the rebuilding work that had begun. Then He also did this through His Spirit as the people finally became aware that they were His people – His special people – and that they needed to get back to this work because He had called them. We also must not lose sight of the special people we are in God’s sight and also need to be reminded that God is always at work and pray that He might revive and His Church here and to the ends of the earth.
‘What is God doing? (injustice, evil and God) (Habakkuk 1:1-11)
In Habakkuk 1:1-11, the Old Testament prophet Habakkuk was unafraid to let God know of his complaint. The world of his day was full of evil, and what was God doing about it? His apparent inactivity was a concern to the prophet. However God had an answer for the prophet that he was not expecting. God was not inactive at all, but was raising up a people who would come and dominate that part of the world bring His swift judgement. This was not only a shock to Habakkuk, but also to people today. How can God just let evil and injustice rule? The answer is that He isn’t and He won’t. In fact he sent His Son Jesus to suffer the graetest injustice of all by dying in the place of sinners. The world continues as it is for now, but when Jesus returns, and not until then, everything will be put right.
‘A history lesson for the people of God – nothing changes’ (Ezra 4:7-24)
Ezra 4:7-24 describes how the people who lived in Jerusalem not only opposed the work of rebuilding the Temple in the days of the returned exiles, but also how they continued to oppose this work and thwart God’s people for the next 70 years, right up until and during the days of Nehemiah. By spreading false reports and claims about the Jews, they managed to convince successive Kings of Persia that the Jews were a threat and the Temple should not be rebuilt. Such situations continue in today’s world. God’s people will always have their adveraries who try to thwart the progress of the gospel. However, we are not to ‘laty down tools’ until Jesus comes, no matter how difficult the opposition becomes.
‘Opposition grows toward the people of God’ (Ezra 4:1-6)
After laying the foundations of the new Temple, Ezra 4:1-6 tells us that the people who lived in Jerusalem began to oppose what they were seeing. Although they presented themselves as friendly and fellow worshippers of Israel’s God and offered their help to rebuild the temple, the leaders of the Jews quickly saw through this approach and denied their offer. As a result, opposition towards the rebuilding of the Temple began to grow and soon this grew against the Jews themselves. This story is nothing new. God’s people who have sought to do what they must do in obedience to God, have always faced opposition from those who do not value God’s Word. The prophets, the apostles and the Lord Jesus all faced this opposition and so will all His people who seek to follow His ways. That very facts calls His people to be on guard and to perservere in being faithful regardless of the consequences.
‘The happy/sad day for God’s people’ (Ezra 3:8-13)
After God’s people returned from exile in Babylon to Jerusalem, Ezra 3:8-13 tells of the day that the people got to work and laid the foundations of the second temple. The work was hard and involved many who contributed their skills, and the end result was that the people achieved what they had set out to do. A stranger to Jerusalem that day might have been surprised by the very loud sounds of joy and crying coming from the Temple site. Joy, because progress had been made and the Temple work had begun. Crying, because those who knew the glory of the first Temple could only remember ‘what once was’. There is always a danger that God’s people look back with longing to the past, but God is at work today and calls us to be ‘His living stones’ of a different kind of temple, made up of all who believe in Jesus.
Barnabas Fund Deputy International Director to visit Bendigo
We have been pleased to learn that the Rev Paul Mursalin, the Deputy International Director of Barnabas Fund is visiting Bendigo and speaking on Monday August 8th at 10am in the Bendigo South Gospel Chapel, 10 Ophir Street, Golden Square.
Paul will be giving a ‘Frontline Update’ – A challenge to the churches to come on board and to be a source of strength and support to the persecuted church.
St John’s is very pleased to be a supporter of Barnbas Fund and their vital ministry to the persecuted church around the world.
‘The God who is to be worshipped’ (Ezra 3:1-7)
When the people of Judah returned fron Babylon to Jerusalem, there must have been a whole host of matters to attend to after a 70 year absence. But the text of Ezra 3:1-7, tells us that once the seventh month of the year came, the month in which Jews observe many of the Old Testament feasts, what gained top priority in their lives was the re-introduction of the worship of God. They did this through reconstructing the altar that had been torn down and offering the required sacrifices and feasts as outlined in the Law of Moses, remembering the past and how God saved them and looking forward to the future when all nations would come to Jerusalem to worship God. Today God still desires His people to worship Him and the be those through whom the message of His grace will reach the whole world.
‘What’s in a name? (the God of His people)’ Ezra 2:1-70
After the first chapter of Ezra set the scene for the return of God’s people to Jerusalem from Babylon through the decree of the Persian king Cyrus, Ezra 2:1-70 fills in the names of the 42,000 who made the journey and came back from exile. While some may think that not much can be learned from a whole chapter of names, the very record of these names is significant in itself. These people who returned from exile were heads and members of families and will forever be rememberd for being the ‘ones that returned’. Their intention in going back was to worship God and proclaim Him to the surrounding nations. God’s people today have a similar aim. We are His missionary people, so that His name might be known all over the world.