When Ezra left Babylon at the request of King Artaxerxes, to return to Jerusalem from Babylon with those that accompanied him as a ‘second wave’ of returning exiles, the text of Ezra 8:15-20 tells us that he noted that there were no Levites among the people returning with him. The Levites worked in the Temple as servants to the priests, often completing many of the menial and lowly tasks enabling the priests to do their work. Knowing that this would be vital for the proper functioning of God’s people, Ezra sent word to Iddo with his need. Iddo responded by sending 38 Levites and an additional 220 temple servants, while Ezra acknowledged God’s ‘good hand’ upon him. The call for gospel workers remains. The work is hard and often without reward. Jesus told us to pray to God (the Lord of the harvest) to thrust workers out into His harvest field, but are there those who will answer the call?

When Ezra left Babylon at the request of King Artaxerxes to return to Jerusalem, he did not set out alone. Ezra 8:1-14 records the names and the genealogies of those who set out on the four month trek with him. While the text gives us little more than the names and numbers of these returnees, this information is useful. It tells us that Ezra was an eyewitness to the events  that his book records, thus increasing our assurence that the Bible is historically accurate, and it also tells us that this return was part of the plan of God. One of the men returning with Ezra to Jerusalem, Hattush, was descended from KIng David abd was the great great grandson of Zerubbabel who appears in the genealogy of Jesus. God’s plan was to bring the Messiah into tyhe world through a family, and this family was now becoming known. God’s purposes are still being worked out for the whole world. His plan is to unite everything under the feet of that Messiah, Jesus and like they people of old, we wait for Him still.

After introducing us to the reformer Ezra, Ezra 7:11-28 explains how Ezra set out for Jerusalem bearing a letter of authority from King Artaxerxes of Persia. Although he was a relative ‘nobody’ in Jerusalem (depsite his important ancestry), this letter gave Ezra the authority to do his work. The letter from the King also sets out the kind of work Ezra was to do. He was being sent to Jerusalem to enforce both the laws of Persian rule but also the law of God which Ezra knew, taught and lived out. The law of God is helpful for God’s people all the time because it shows up how far short we fall. Yet God has not left us with His law alone, He has also given us His gospel which is the cure for our sin that is revealed by the law.

Due to a recording error, the first part of this message is not found on the audio, but the missing introduction is reprinted below!

“There are not many times or occasions in your life when you are likely to receive a letter from royalty, maybe if you hit the 100 mark it will happen, but even then it will only happen the once. In my first parish our secretary was privileged to receive a reply from Buckingham Palace in response to a copy of our church’s history which had some photos of the Queen in it dating back to her visit in 1954. But even then, the response came from one of the Queen’s attendants, and not Her Majesty directly. Continue reading →

There are lots of men in the Bible. 956 to be exact. Ezra is one of them though he is not as well known as some of the others. In Ezra 7:1-10 we are finally introduced to the man whose name is both the title and the author of the book. Ezra’s ancestral line is given to us to show just how important a man he was. He was born into a priestly line and could trace his heritage back to Aaron, the first high priest of Israel. Ezra was also a man of importance. He had the honour of being appointed by the Persian kind Artaxerxes, to return to Jerusalem to help the people re-establish themselves. Ezra was also a scribe and was therefore a student of the Scriptures, but it was not just with his head that he approached God’s Word, but also with his heart, to learn it and be changed by it. This is why Ezra is a great model for believers today to imitate.

Four months after the dedication of the Temple, the people of Israel gathered together for a special Passover celebration in Ezra 6:19-22. This was the first Passover to be held since the time of exile in Babylon (90 years earlier) and so it was a very special time. The meaning of the Passover was defined by God in Exodus 12. It was a feast to mark the night in which the angel of death ‘passed over’ the people of God when he came to punish Pharaoh. At this joyful celebration of the Passover, it was significant that the meal was not restricted to Israelites by birth, but included all who through repentance and faith put their trust in the Lord. Since Jesus came to be our ‘Passover lamb’ believers are assured that his death in our place as a (substitute) not only means our sins are forgiven but also means we will celebrate the victory of His sacrifice for us forever.