Euthanasia in Victoria?

Please join us as we pray that the intent of the Victorian Labour Government to legalize euthanasia in this state will be thwarted. By all accounts, the matter will be brought before State Parliament in August.

Apart from prayer, one thing you can do is sign a petition from Australian Christian Lobby calling for a plebsicite on this issue. You can find the petition here.

The Presbyterian Church of Victoria has expressed its opposition for the following reasons:

• Accepting euthanasia – by definition – suggests that some lives are worth less than others (at the moment it is the sick and aged in view, but it wouldn’t be too difficult to imagine it could be expanded to include the handicapped, even the depressed at a later stage).

• The State cannot guarantee that these laws will not lead to some cases of involuntary euthanasia (i.e there remains the inherent danger of the possibility of involuntary euthanasia).

• There is no way of properly regulating euthanasia (Holland is a great example of where this leads) and will undoubtedly lead to vulnerable people being placed under great pressure to acquiesce, and we have no doubt it would eventually become a means of aged health-care cost controlling decisions.

The matter is of course an emotive and complex one, but rather going down this dangerous path, we consider that a better solution can be found in the improved use of and the greater funding for palliative care.

‘Timothy! Here’s what to teach the slaves in your flock!’ (1 Timothy 6:1-2)

As a ‘Handbook on Church life’, Paul’s first letter to Timothy contained many intructions as to how Timothy was to treat members of his church family, of which salves were a major part in the first century world, up to one third of the population. Slavery in the Roman Empire was nothing like the brutal slavery known throughoutthe world in more recent times and so Paul encouraged Timothy in 1 Timothy 6:1-2 to remind the slaves that as believers, their responsibility was to honour their masters so that the Word of God may not be reviled and to do that even more (not less) when their masters were fellow brothers in the Lord. The principle behind all this is that in all of our employment, wherever and for whoever that may be, we are to live and work in such a way that our Master (Jesus) is honoured.

‘Timothy! Here’s how to manage the elders of the flock!’ (1 Timothy 5:17-25)

If we understand  Paul’s letter to Timothy as a ‘Handook on Church life’ then Timothy must have been glad to have this section written to him. As a young man, called to be the pastor of the Church at Ephesus, Timothy would need to know how he should manage and care for the other appointed elders he was to work with. Among the instructions that Paul gave were reminders of how elders were to be supported financially, disciplined carefully and appointed cautiously. Above all, Paul directed Timothy to manintain his own personal purity and holiness which is what his people, the flock, would most need. Holiness matters because the gospel matters and the witness of the church can be seriously impaired by a lack of it.

‘Timothy! Do your best to build a church on healthy relationships!’ (1 Timothy 5:1-16)

Because Paul loved the church he wrote to the younger pastor at Ephesus, Timothy, with many instructions on how Timothy should manage church life and various sub-groups within the church. According to 1 Timothy 5:1-16, Timothy was not only to preach the Word faithfully but show resepct and honour to all, treating older men as he would his father, younger men as his brothers, older women as he would his mother and younger women as sisters. There is an inter-generational aspect to the church that is special and unique. But Timothy was also to especially care for and help the widows in his congregation. With no pensions or other social security offered to them, their needs were great. The church is to be a place where people ‘be the church’ to each other. Our witness to the world only begins when we truly show the love of Christ to one another.

‘Timothy! Be sure about your own calling and ministry’ (1 Timothy 4:11-16)

The verses of 1 Timothy 4:11-16 form some of Paul’s main instructions to Timothy as a younger pastor of the church at Ephesus, describing the kind of ministry Timothy was to exercise over his flock. It is very clear from what Paul wrote that of the many things Timothy was expected to do, the main calling upoon his time and energies was to be given to preaching and teaching the Word of God. This was not to be done in a vaccuum or with no reference to the needs of his people and was also something that Timothy would need to do to himself. He would need to ensure that his own faith, discipleship and service for the Lord were all an example for the rest of the flock to follow. These instructions of Paul’s are also applicable to all God’s people, whether they preach or not. All are called to model the gospel of Christ to a watching world.

‘The Case for Christ’ is screening in Bendigo!

Life FM is organising two screenings of the movie, ‘The Case for Christ’ at the Bendigo Cinemas in Queen Street on Sunday 18 June at 2pm and Wednesday 21 June at 7pm.

The movie is based on Lee Strobel’s best-selling book of the same name, telling the story of how an award-winning journalist and investigative reporter set out to debunk the claims of Christianity with unexpected results!

Tickets are $20 and can be purchased online here or the Life Essentials Op Shop (near the Bendigo Town Hall). All proceeds raised will support Life FM.

 

‘Timothy! Be sure about the hope that is found in Christ!’ (1 Timothy 4:9-10)

1 Timothy 4:9-10 forms the third of Paul’s five ‘faithful sayings’ that are found in the Pastoral Epistles. These ‘faithful sayings’ were truths that Timothy, and other young pastors like him, could trust and depend on. This particular faithful saying deals with hope. On the one hand, by it, Paul gave Timothy hope, reminding him that the believer’s hope in this world is to be fixed on God and Him alone. Paul also spoke of hope for the world by reminding Timothy that the saving power of Jesus and the fruit that the gospel brings is not limited to Timothy’s area but includes the whole world. And then Paul also gave all believers hope by reminding Timothy that the Lord Jesus is especially the Saviour of ‘all who believe’. We love Him because He first loved us and God’s people, His Church, know Him because of what the Apostles taught and because of our experience of His grace.

‘Timothy! Be sure to be a good servant of Jesus!’ (1 Timothy 4:6-8)

Because the Apostle Paul cared about and loved the Word of God, the truth, in 1 Timothy 4:6-8 he gave Timothy the responsibility of proving himself to be a ‘good servant of Jesus’. This was not something to unique to Timothy, but is for all believers. As a good servant of Jesus, Timothy was to be very careful; to watch out for and guard his flock from the error of the false teachers, yet he was also to nourish himself and his flock on the ‘solid’ food of God’s Word. And rather than spend his days at the gym doing physical training, Timothy was to apply himself to spiritual training, exrecising discipline over his body, applying himself to growing in godliness and building up the flock by his own example. All of God’s people are called to grow in this way. It takes time and effort, but the eternal rewards are better than any gain from physical exercise alone.

‘Timothy! Be warned about false believers and teachers!’ (1 Timothy 4:1-5)

Because the Apostle Paul cared about and loved the Church, he warned Timothy in 1 Timothy 4:1-5, that days would be coming when people would turn away from the faith and that this would take place in the ‘last days’. One notable fall from faith has been Billy Graham’s former co-evangelist, Charles Templeton, who now denies that Jesus is the Christ. There are many factors that contribute to this, but the one that Paul speaks of in the text is the way in which people give time and attention to listening to false teaching. Not all who speak for God do so with accuracy or honesty. And just as Timothy was to guard his people against this, so also God’s people today need to be careful with what they hear and stay within the ‘safe paths’ of God’s Word. To wander off those paths is to court with spiritual danger.

NEW! Sunday Evening Fellowship: June 4th

In addition to our regular morning service at 10:30am on a Sunday, we are pleased to announce another opportunity for Christian fellowship and learning about God’s Word, as well as sharing together in one other form of the ‘means of grace’, the Lord’s Supper.

This will take place in the form of an informal brief service beginning at 6pm on June 4th (after a shared meal at 5pm) in the Upper Room. We will sing, pray, read God’s Word  and hear it preached, concluding with the Lord’s Supper together. Mark it down in your diary! Other dates for ‘Sunday Evening Fellowship’ will follow during the year!