There’s no denying that Jesus born in Bethlehem has had a great impact upon the world. There is no-one like him nor has there ever been. So many things set Jesus apart from ordinary human beings, even aspects surrounding His birth. The gospel writer, Luke, set out to establish these things as fact and tells in Luke 1:26-38 that Jesus was born of a virgin. The virgin conception of Jesus has long been hotly disputed, but is so vital to so many aspects of the Christian faith which stands of falls on the test of truth. If it is true, then it is one of the most amazing events ever to happen and should cause us to view Jesus in a totally different light.
Author: Philip
Christmas Day at St John’s
Join us on Sunday at 9:30am and stay for some morning tea in the hall!
‘Ancestors and descendants: Lessons from Jesus’s family tree’ (Matthew 1:1-17, 12:46-50)
All of us fit somewhere into a family tree. None of us would be alive were in not for those who have gone before us. Just as many family trees make for interesting studies, so too the family tree of Jesus whioch is recorded in Matthew 1:1-17, one that even has one or two ‘black sheep’ who might be something of an embarrassment to the family. Old Testament characters such as Tamar, Rahab, Ruth and Bathsheba all feature. These women were either from the wrong side of the tracks or who had some shortcomings that the Bible notes. King David is included too and even though he was a great King, even then his own sin and failure are not hidden from the pages of the Bible. God graciously included such people to show that he receives sinners, something that Jesus did through all His life. And what of His descendants? Well there are no physical descendants of Jesus, but He has plenty of children whom He adopts as His own. They are those who come to Him in repentance and faith and trust Him to save them.
‘New in Christ: the real you’ (Colossians 3:1-4:1)
Getting dressed in the morning seems like something we do without thinking (though for some it takes longer than others to think and plan for this activity!). We often give a lot of thought to clothes and our external appearance, but not much thought to who we are in Christ and how we must ‘clothe ourselves’ in and with Him. In this message Rory Weightman digs deeper into Colossians 3:1-4:1 and explores who we are in Christ and urges us to consider who we are on the inside, not so much what we look like on the outside.
Carols by Torchlight : December 18th @8pm
Join us as we come together for ‘Carols by Torchlight’ (yep, it’s much safer than candles!) at St John’s on Sunday December 18th at 8pm, followed by supper in the hall (please bring some to share!) All are very welcome!
‘The Parable of the Rich Man and Lazarus’ (Luke 16:19-31)
Rev Dr Jared Hood preached this message from Luke 19:16-31, reminding us that we live in a world where materialism and ‘worldliness’ seems to be everything that people strive after. But Jesus unmasked the whole idea of worldliness through this parable. The Rich Man had everything. He was clothed with purple and fine linen, but treated Lazarus, a beggar at his gate, with contempt. The real nature of worldliness is callous, selfish and idolatrous and it leads to death not life. Sadly the core of a worldly lifestyle is rebellion. Those who do not want to believe will be not be convinced even if there was the best evidence available – such as someone rising from the dead! The cure for worldliness is to humble yourself and submit to God in repeantance and faith.
‘Blind and deaf to the glory and voice of God’ (Psalm 19:1-14)
There are three vioices in Psalm 19:1-14. The first voice is the voice of creation. Like other parts of the Bible, Psalm 19 teaches that all that we see in the created order testifies to the truth that God exists and that by all that He has made, He has spoken to all mankind about His existence. This is true for people all over the world. No-one can say they did not know that God existed. The second voice in the Psalm is the voice of God’s Word. While God’s voice through creation can be ignored or misinterpreted, He has also spoken to us through His Word, which, for the writer of the Psalm, were the books of God’s law which he treasured above everything. The third voice in the Psalm is the voice of God’s servant, who asked God to cleanse his heart from hidden sins and faults. The one who loves God over all things will want to be pure in order to serve Him and be ready to obey Him from the heart.
‘The sin of the unequally yoked’ (part 2) (Ezra 10:1-44)
After Ezra had wept and prayed about the sin of the people of God in taking themselves foreign wives, a deep sense of conviction followed and the leaders of the people urged Ezra to take action. In Ezra 10:1-44, we not only learn the names of the men who took foreign wives, but also the way in which this matter was to be dealt with as the wives, and in some cases their children, were sent away. While this sounds harsh to modern ears, Ezra’s goal had been to establish a sense of the need for personal and national holiness. The Messiah who was still to come, would not be born from a ‘mixed- marriage’. At the end of the book the reader will realise that the promised kingdom had still not arrived. And when the King in that kingdom did come (Jesus), he did not send people away because they were law-breakers but gathered them in because of grace.
Playgroup, SMILE Playgroup and Sunday School Celebration, November 27th
Come and join with us on Sunday November 27th at 10:30am when we’ll be wrapping up our Playgroup, SMILE Playgroup and Sunday School year once again! Lots on for the children and a yummy shared lunch to follow in the hall…!
‘The sin of the unequally yoked (part 1)’ (Ezra 9:1-15)
When Ezra finally returned to Jerusalem with the ‘second wave’ of returning exiles with him, he soon found that all was not well in the beloved capital. Ezra 9:1-15 tells us that news came to him from the mouths of the officials of the people that many of the returned exiles had married people of the surrounding nations. This was no small thing to have happened, but was serious. God had forbidden His people from the outset of being ‘unequally yoked’ with those who were not His people, and this act of the returned exiles was a breach of that directive. The news shocked Ezra and drove him to express great grief, but it also led him to pray and confess the sin of His people to God, pleading with God for forgiveness. The prayer recorded in Ezra 9 is one of the great prayers of the Bible and clearly reminds us that while the world ‘winks’ at sin, God sees things far differently! We are all guilty before Him on many counts and need His mercy and forgiveness, which He gives to those who ask because of His Son, Jesus.