‘The King’s loving-kindness shown to a dead dog’ (2 Samuel 9:1-13)

After God made a covenant with David in chapter 7, in turn, David remembered the covenant he had earlier made with Saul to never wipe out Saul’s descendants. In a lovely part of the unfolding tapestry of God’s grace, 2 Samuel 9:1-13 records how David showed loving kindness (Hebrew: chesed) to one of Jonathon’s sons, Mephiboseth. To many people this may come as a surprise as the Old Testament is often characterised as being all about law or war. But in the story of David’s kindness to this cripple, the heart of the gospel can be seen.

‘The King and his kingdom of justice and fairness’ (2 Samuel 8:1-18)

After God established his covenant with David in 2 Samuel 7, the next chapter, 2 Samuel 8:1-18, tells of the evident blessing that came upon David’s kingdom. It not only grew in size, reaching out in all the directions of the campass as a fulfillment of the promises given to Abraham, but it also grew in wealth as God continued to give David’s army much success. But more than that, the nature of David’s kingdom reflected the righteous rule of God. His laws were honoured and it was a good place to be…but not a patch on what it’s going to be like when Jesus comes back as King of Kings.  He is the King we need!

‘The King’s promise to the king’s proposal’ (2 Samuel 7:1-29)

All chapters of Scripture are important, but some are more important than others! 2 Samuel 7:1-29 is one of those chapters. After David had settled the ark of the covenant in a tent in Jerusalem, he expressed a desire to God that he would like build something more permanent. Was he concerned about the fact that he lived in a palace while the ark remained in a tent? We really don’t know, but what we do know is that God said ‘no’ to David while also promising David his own ‘house’ – his very own royal line. How did David respond to such a promise? And what does this promise have to do with the fulfillment of God’s plans for His people through David’s greater Son, Jesus?

Revitalizing the Presbyterian Church in Adelaide

One of the great things about belonging to a Presbyterian Church is that all our churches are inter-dependent (not independent) towards each other. As a result of this the Presbyterian General Assembly of Australia’s (GAA) church planting taskforce has set its sights upon Adelaide and is asking congregations around the country for support. Why Adelaide? Adelaide is Australia’s fifth largest city, yet for many years the combined ministry of the Presbyterian churches has been smaller than many country town or rural ministries. The Presbyterian Church in Adelaide has never been really strong, and when Union came in 1977 it left the church in a sorry state. The situation has been slow going since then, so the GAA took a bold move and placed the Presbyterian Church of South Australia under the care of the much stronger and growing Presbyterian Church of Queensland, and in particular the Creek Road (Carina) congregation who have set their church planting team to work. The first steps of this have been to link the remaining 6 congregations in Adelaide (Elizabeth, Para Hills, North Adelaide, Norwood, Seacliff, and Mt. Barker) into the one Charge with a team of church planters and pastors being assembled to revitalize gospel ministry in that city. How to help?
Pray
• Give thanks for the ministry of John Langbridge, John Gilmour, Damien Carson and the rest of the team currently on the ground in Adelaide
• Pray for the formation of the staff team
• Pray for the people of Adelaide to have heart soft for the gospel
• Pray for each of the 6 congregations in the new Adelaide Charge
Give
If you would like to give to the work in Adelaide, the bank account details to give to are: Account Name: Presbyterian Church of Qld BSB: 034 010 Account Number: 13 1237 Reference: Adelaide Donor
Tell
Do you have relatives of friends in Adelaide who might consider joining the PCSA? Let them know about the proposed developments!

‘The King’s dance (as the original ‘parader’ of the Ark)!’ (2 Samuel 6:1-23)

When King David set out to bring the Ark of the Covenant to Jeusalem, he had no way of knowing what would eventuate and what fallout there would be from such a move. 2 Samuel 6:1-23 tells us that the first attempt at moving the Ark ended in disaster when Uzzah stretched out his hand to stop the Ark from falling. As a result, David grew angry. Three months later, after David had done some careful research, the second attempt ended in criticism as his wife, Michal, gave him a very frosty reception when he came home. In the midst of all these events there are lessons to learn from Uzzah, Michal and David as well as a timely reminder that there were still even greater things in store for God’s people.

‘The King who gives His people victory’ (2 Samuel 5:17-25)

Soon after David’s coronation as king and the conquest and establishment of Jerusalem as his capital, the old enemy, the Philistines, returned. David’s life up to this point had been one of continual conflict with this enemy and this return match would show what kind of king David would be. The text of 2 Samuel 5:17-25 tells us that David sought the Lord for His help and guidance and that God answered his requests, providing a decisive victory over the enemy. God’s people often find themselves in the heat of a battle, but our enemy is not ‘flesh and blood’. David’s experiences form a good basis for our response to the spiritual battle that we as God’s people know on a daily basis.