The highest standard by which the Church’s belief and practice is to be measured is the Word of God; the sixty-six books of the Old and New Testaments of the Bible.
So that others can clearly understand what we believe the Bible teaches, the Presbyterian Church of Australia has adopted the Westminster Confession of Faith (with two minor amendments) as a statement of its key doctrines.
Ministers and Elders of our denomination subscribe to the Confession as statement of their faith. While the Church believes the Confession sets forth Biblical doctrines accurately and reliably, the Confession is always referred to as the subordinate standard, and the Bible as the supreme standard.
Among many other things we believe that…
God is Sovereign: He is a living, loving God, who is in complete control of and sustains His creation at all times by His powerful word. His sovereign rule also extends to include those He has chosen to be His people.
God is Three in One: The One God, Creator and Sustainer of all has revealed Himself in His Word as three persons – Father, Son and Holy Spirit – ‘and these three are one God, the same in substance, equal in power and glory.’ (Shorter Catechism, Question 6)
God is Creator: This world has not ‘always been’ nor did life begin on earth by what is called the ‘theory of evolution’. The Bible proclaims from the outset that, ‘In the beginning, God created the heavens and the earth’ (Genesis 1:1). We affirm that God did this and He did it all in six days, for His own glory, and that He is the rightful Ruler and Owner of all that we see (Psalm 24:1).
God speaks the truth: This applies to everything God has said, but is especially true in relation to man’s sinful condition. Ever since the fall of our first parents, Adam and Eve, into sin (Genesis 3:1-8), everyone has been born guilty, inheriting the consequences of Adam’s fall (Psalm 51:5). Sin has invaded every area of our lives and there is nothing that anyone can do about it and nothing we can do to make ourselves acceptable in the sight of God (Jeremiah 13:23).
God sent Jesus: Because of this sinful condition and because we are unable to save ourselves, God sent His Son, Jesus (John 3:16-18), who is both fully God and fully man. Jesus was conceived in Mary’s womb when a virgin, was born and lived the life of a servant and died on the cross for all of the sins of God’s people, bearing in His body God’s full wrath against sin. To show that the penalty for sin had been paid in full, God then raised Jesus to life again from the grave, thus completely saving all those for whom He died.
God has spoken: All 66 books of the Bible are the inspired and inerrant and sufficient only rule of faith and life, and are, under the guidance of the Holy Spirit, self-interpreting as the Word of God for all times and peoples and generations.
God is gracious. While all people deserve just condemnation on account of their sin (Romans 3:23, 6:23), God has graciously elected some to salvation in His eternal will. This will means that He sent Jesus to fulfill a plan to effect their salvation. This salvation is a free gift of God that is given by grace alone through faith alone in Christ alone to His elect. And by this grace, God’s people are saved forever and are given eternal life.
God saves! God did not just think nice thoughts about His people, He actually saves them by His grace. Salvation is all of grace from start to finish. It is totally undeserved by those who receive it by faith (Ephesians 2:8,9) and is a free gift given to us in Jesus Christ our Lord (Romans 6:23). We who have been saved rejoice in this great gift and long for the fullness of that day when our salvation is complete (Romans 5:2).
God loves the Church: Those who believe (His people) are His precious possession and together all those who confess Jesus Christ as Saviour and Lord belong to this one ‘invisible’ church regardless of their denominational tag. And because God loves the Church, the people that He has saved and joined together into that Church are to love one another (John 13:35).
God keeps His promises: The Bible records the covenant promises of God which extend to those who are His people and their children. It is in the light of these promises that we believe that it is right to extend baptism those who become Christians by grace and thus entered the covenant family as well as the children of those who confess faith in Jesus Christ as Lord and Saviour and who already belong to that covenant family.
God loves order: One of the ‘quirks’ of being Presbyterian is that we like to do things in a ‘fitting and orderly way’ to reflect that our God does not make random decisions or choices. We believe that one of the ways in which this order is to be seen is reflected by the differing roles God has given to men and women, while at the same time holding to equality of the genders. You can read more of this here in a document known as the ‘Danvers Statement’ which reflects our approach.
God is to be worshiped: As the great King over all, God is worthy of all worship and honour and praise and He has also determined the way we should worship Him when we gather in His Name: in Spirit and in truth, decently and in order, with heart and with voice and most of all, with the hearing and preaching of His Word prominent in all that we offer to Him in response to His grace.